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Showing posts with label me in the media. Show all posts
Showing posts with label me in the media. Show all posts

My protest of "Stand Up for Religious Freedom" rally in Scranton, PA



Here I am at the "Stand Up for Religious Freedom" rally in Scranton, PA with my protest sign also promoting the NEPA Freethought Society's website. In this post, in a narrative fashion of sorts, I will provide some of my thoughts concerning the rally and recount some of my protesting experience. I can write for hours about the bad arguments (and responses to my arguments) posed to me, but I won't do this and instead focus on some tidbits of my experience. Aside from my thoughts, the end of this post includes local print media coverage of the event via reporter Rich Howells writing for Go Lackawanna in which I was interviewed.



This Friday, I woke early to create a sign inspired by the Freedom From Religion Foundation (FFRF) that I would bring with me to protest the "Stand Up for Religious Freedom" rally in Scranton, PA. For those of you who were unaware of the event in Scranton (which had also taken place concurrently with other rallies nationwide), the rally was essentially a religious-based objection to Obama's Affordable Care Act on the grounds, at least according to many of the ralliers, that the Affordable Care act would 'trample religious freedom' because people of certain religious persuasions [namely Christians who find contraceptives and abortions to be mortal sins or some other evil] would be forced to 'violate their consciences' whether this would be dealing with funding contraceptives and abortions or Christians being forced to provide contraceptives and abortions to patients. This reasoning and objection could be phrased in various ways, but I won't go into this here because I want to focus on my protesting experience while giving my accounting concerning my thoughts surrounding the rally.



One of the first (and biggest) signs/banners I saw at the rally, pictured above, was quite interesting as it seemed to be evident that -- and my thoughts would later be validated -- there would be a contingent of people under the wide and general umbrella of 'tea partiers.' ...which is quite interesting because this rally, at least as I understood it (and the website for the event said), was supposed to be a religious objection rather than a political objection or, even more broadly, a political rally. I suppose, though, that many individuals were attracted and it needed not be the case that individuals were 'on the same page.'



As I walked around the rally with my sign -- mainly before speakers came onstage -- I ended up having some very interesting discussions with people who approached me and initiated conversation. The man pictured above, for instance, yelled "Devil come out of you!" at me and was quite hostile. There was no discussion with him... Others, though, even they didn't appear to be too learned (based on their responses to my arguments and the arguments they posed to me), seemed to be actually interested in learning about me and having a discussion.


(this glorious document was handed to me at the rally)

When blogging, I tend to tackle more serious arguments for God's existence while also responding to counter-arguments theists give to, for instance, the problem of natural evil. Here, though, the arguments and counter-arguments weren't so serious at times. 'Free will defenses' of various forms, 'Jesus died for sins,' and 'man sinned so that is why natural disasters happen in this fallen world' -- just to recall some examples -- were offered as responses to the problem of natural evil. Pascal's Wager even reared its ugly head at points. A man, after discovering that I accept evolution following my rejection of his design arguments, asked me if I ever heard of "creation science" to which I replied with a swift "did you ever hear of methodological naturalism" (after explaining what that meant because he had no idea).



One woman, although this might not be the woman in the above picture, noted that my appearance at this rally was "offensive" and "disrespectful." I asked her why she believed this and didn't really get a response other than repeated assertions. I explained that I was the only person protesting at the rally, was civil, did not interrupt anything, was not yelling at people, and had discussions with those who approached me reinforcing the idea that my appearance -- although she might not like me being there -- is a reasonable dissent and a protected right. As Peter Boghossian might say, her offense meant nothing to me. I wasn't attacking people, mocking people, being rude, or anything like that... The specter of 'respecting beliefs' is not so uncommon.



As the rally went on and speakers came to the stage, I remained still holding my sign to the right of the stage while speakers spoke and people listened. Some people got 'excited' (for lack of a better term on my behalf) and appeared to get angry with my sole dissenting sign. A woman, for instance, defiantly went in front of me thus blocking my sign. I started audibly laughing and told the women, "We can do this all day. You won't tire me out." Following this and my going in front of her (perhaps making a conga line of sorts, if you will), some other people joined in attempting to block my sign.

One man, at a point, even threatened to call police on me while claiming that I required a permit to protest. Much to his surprise, it seems, I encouraged him to call the police...and he refrained from doing so. This might have been my favorite moment of the rally.



This 'blocking attempt' -- partially by the persons holding the 'appeal to heaven' banner -- was quite hilarious and counter-intuitive for multiple reasons. I find it quite desperate and perhaps cowardly that -- at a rally with about two-hundred people (many of them holding signs) -- my sign just couldn't be tolerated. I was not going around blocking signs that I was unhappy with [and to be fair I couldn't block them all although I wouldn't do that anyway], but rather tolerated them recognizing that people ought to have the right to express their ideas on signs and be free of people trying to squelch their messages. This drew a tremendous amount of attention to me, away from the speakers, and made the religious 'blockers' look very foolish as we played a ring-around-the-rosy game of moving around.

Finally, the organizer -- Mary Ann Haas -- stepped in to interrupt the nonsense and persuade the 'blockers' to cease their maneuvering around me. She said that I seem like a nice person who was very respectful and should be left alone instead of being [this is my term and perhaps a paraphrase] harassed. We spoke for some time and she seemed very agreeable as far as free speech and openness to ideas was concerned. I explained that I see encounters like this partially as learning experiences and encourage others to do the same. It is important to face objections to one's ideas, I explained, and learning can be had from that.

After the speakers concluded, various ralliers approached me saying -- in part -- some really nasty and bizarre things. One woman, for instance, explicitly told me that she can't wait until I burn in Hell following a "I'll pray for you." I asked her how an all-loving god could possibly send people to be tortured for all eternity and the usual responses of "It's your choice" and "It's your fault, not God's. God gives you the chance" followed. Some men told me that I should join the military and fight overseas to find out "what the flag really stands for" and "what it really means to stand up for rights." I responded in part saying that, while several atheists are in foxholes, the military is not for me. I can exercise my rights in other ways and, more specifically, better utilize my talents.

One man -- in what I call a constant dismissal of intelligence and education -- told me that I needed "a course in logic" following my reasons for not believing in any gods which he asked for (I responded with problem of natural evil, inductive argument for naturalism, and a more general explanation that the reasons believers have given me aren't sufficient for belief). I told him, "I actually have a degree in philosophy and have taken logic courses. I graduated from King's College, too." He said that King's isn't "really Catholic," infested with "liberal theology," and is heretical. I explained that I had religious classes, too, and had lengthy conversations with ministers and theologians on campus. He just kept attacking King's and the 'heretical persons' there. I suppose the more educated, then, are less qualified to defend the Catholic faith or otherwise that their arguments are worse than laypersons?



As you might expect, pseudoscience also was a large part of this rally. The above woman and others told me about how 'studies show' that 'the pill' is harmful to women, causes cancer (as seen on this sign), and many other wild tales. Never mind, of course, women who use contraceptives for 'non-sex reasons' and require them in order to deal with ovarian cists and other maladies.

I had a really fun time! My friendly approach seemed to really pay off as the organizer was concerned about my safety and discouraged people from giving me a hard time. We walked away after she gave me many hugs. Don't get me wrong, though, I was not pulling punches. I wore my American Atheists 2012 convention t-shirt, was very hard hitting with my arguments, stood against a crowd of two hundred, and obviously brought a sign that happened to offend people. I am really excited for a future event like this and will plan ahead so that others can accompany me.

Following the event, local newspaper Go Lackawanna covered the rally and included various comments I made to the on-scene reporter. Here is a selected portion of the article:
Justin Vacula, an atheist and co-organizer of the NEPA Freethought Society, was the lone counter-protester at the rally, holding his own sign that read “Put women’s rights over bishops’ wrongs.” 
“I want to see that religion doesn’t trump law. People want their religious beliefs to inform what the government has to do…The Constitution is explicitly godless. It’s a secular document. The government is anything but founded on religion. A lot of the founding fathers were deistic,” Vacula said. 
“They weren’t Christians, and they realized by leaving God out of the Constitution that we could have a secular government for everyone. These people are talking about religious freedom, but if they’re really for religious freedom, it wouldn’t be about their Christian beliefs…Health care is about patients, not the people who are providing it.”

Marywood Secular Student Alliance denied, school newspaper publishes article



Marywood University's student newspaper published an article detailing my efforts to start a Secular Student Alliance group at Marywood University.
Marywood denied my motion to start this club.
Click the above picture to read the article in a full-screen mode.


Here is the text of the article:

A new group that has been denied approval as an official club is stirring controversy on campus due to its nature.


The Marywood University Secular Student Alliance (MUSSA), led by Justin Vacula, a first-year mental health counseling graduate student, recently went before Student Activities and Campus Ministry seeking university approval and club status.


According to MUSSA’s Facebook group page, which was launched on January 29, the mission of the alliance is “to provide a community for secular individuals…foster discussion about topics relating to ethics, the separation of church and state, supernatural and paranormal beliefs; work with other local secular groups; and to present a positive and accurate view of secular individuals to the community at large.”


Vacula met with Carl Oliveri, director of student activities and leadership development, and Sr. Catherine Luxner, director of Campus Ministry, to discuss his proposed organization. Vacula said that Oliveri and Luxner denied MUSSA club status for various reasons, the most prominent being that it the club’s mission conflicts with “the Catholic identity of Marywood.”
According to the Student Activities web page, all clubs “must adhere to the Mission Statements of Marywood University… the Center for Student Activities and Leadership Development, [and] the Core Values of Marywood University.” In addition to one of Marywood’s Core Values being “Catholic Identity,” its Mission Statement states that it “challenges students to make decisions based on spiritual, ethical, and religious values.”


However, Vacula argued that the Mission Statement can be interpreted in a way that would support a student organization for atheists.  That part reads:  “Marywood offers…a welcoming and supportive community that encourages men and women of all backgrounds to shape their lives as leaders in service to others.”


He also cited the part of the Catholic Identity Statement, which he argues supports the mission of MUSSA: “The University welcomes people of all religious and humanistic traditions to participate in [open respectful dialogue] so as to arrive at truth.”


Despite the fact that not everyone who attends the university is Catholic or even a follower of any faith, Oliveri said he feels that its religious affiliation sets it apart.


“This is Marywood; it’s a private Catholic institution. It’s a lot different than a public institution or a community college,” said Oliveri.


But, Vacula argued that regardless of its Catholic identity, Marywood is still an institution of higher learning which should be promoting diversity.  “[The administration] should be accepting of a group like this because higher education is about considering ‘big questions,’ encountering foreign ideas, and challenging one’s own beliefs. Being a Catholic campus is all the more reason for a club like this to exist on campus,” said Vacula.


Other clubs, like the Ally Club, an organization for gay, lesbian, bisexual, transgendered, and questioning students, have been recognized and funded, though it is well-known that the Catholic church condemns homosexuality.  Vacula cited this club as another reason MUSSA should be granted approval.


Vacula said Oliveri and Luxner also argued that there aren’t many students who would be interested in MUSSA. However, Vacula said that he knows of many secular students on campus. The MUSSA Facebook group had 12 student members at press time, though Vacula said he suspects many more exist but withhold their identity for fear of alienation.


“Negative stereotypes and general misunderstanding exists surrounding secular individuals, so this club would be a good opportunity to correct those stereotypes and misunderstandings. We want to present an accurate depiction of what non-theists are like. Atheists don’t think people who are religious are stupid or misinformed,” Vacula said.


Even though MUSSA has not been approved as of press time, Vacula said he is currently working on tweaking various aspects of the club in order to make it more acceptable to administration and will continue to meet with them.


According to Oliveri, there is still an open and active dialogue between Vacula, student activities and Campus Ministry.  “I’ll always listen to students, but sometimes you have to make decisions that [they] don’t want to hear and that’s just the way it is,” said Oliveri.
Vacula’s plans for MUSSA include holding two-hour bi-weekly meetings with an open discussion. He also plans to invite guest speakers and hold special events such as “Ask an Atheist.” Vacula said that while the group would be primarily for like-minded people, it is open to everyone. “[This group] shouldn’t be seen as a threat, but should be something to embrace.”


Sr. Catherine Luxner declined to comment, citing confidentiality issues.

If you'd like to support my efforts to form a club for secular students, please share this blog post and join the group's Facebook page whether you are a Marywood student or not!

Christian Post: "Atheist Pleads Freedom of Speech Violations After Rejected Bus Ad"

Stoyan Zaimov, a writer for the Christian Post, has authored an article regarding -- as the title implies (and readers of this blog would rightly assume) -- the recent controversy surrounding the County of Lackawanna Transit System's (COLTS) refusal of the "Atheists." bus ad. Read the article here.

Interestingly enough, COLTS' solicitor has gone on the record claiming this advertisement -- an innocuous content-free message -- is attacking religion. I wonder how the solicitor arrived at this conclusion. Zaimov writes,

Hinton, however, repeated: "We don't accept ads promoting any certain religion or religion in general, so we don't want to accept an ad attacking religion."

AP: "NE Pa. transit system again rejects atheist group's proposed ads on side of buses"

Once again, the Associated Press reports on the "Atheists." bus ad controversy. Read the story here.

Local television coverage: "COLTS Again Rejects Atheism Ad"



WNEP TV has, once again, reported on the controversy surrounding COLTS' refusal of the NEPA Freethought Society's "Atheists." bus ad.

Unfortunately, the video is no longer available.

Local print media - "COLTS stands firm on atheist ad"

David Singleton, writing for the Times-Tribune, published a story following today's County of Lackawanna Transit System (COLTS) board meeting. I attended the meeting thinking that COLTS would reconsider its refusal of the "Atheists." bus ad sponsored by the NEPA Freethought Society ...but my hopes were shattered when Timothy Hinton -- one of COLTS' solicitors -- said that COLTS is standing by its original decision to refuse our ads.

Read the Times-Tribune article for more information.

...and weigh in in the comments section because it is getting quite silly. Once again, people aren't realizing that this is a free speech issue and not a religious argument. The whole point of this ad was to be as inoffensive as possible and, for some reason, the NEPA Freethought Society is being labeled as being antagonistic and a 'hate group' by some commenters.

We're not giving up.

Steve Corbett, "God Bless the ACLU"


WILK Newsradio host Steve Corbett, weighing in on the COLTS bus ad controversy, has published a blog post on WILK Newsradio's website. Good post, Steve! Thanks for the support! The reposted blog post, with attribution, is here. Tune in to Steve Corbett's show on WILK Newsradio from 3PM-7PM on weekdays.

Instead of hiring political cronies and arguing unconvincingly that such patronage saves taxpayers’ money, the new majority Democrat Lackawanna County commissioners should speak out about developing County of Lackawanna Transit System (COLTS) recklessness that might one day cost taxpayers far more money than the commissioners claim to save.

COLTS is the government-supported public bus service run by a board of directors whose members are appointed by the elected county commissioners. COLTS has decreed that they will determine what ideas they approve and what ideas they reject for advertising on the sides of the public transportation.

As soon as I heard the news, First Amendment violation alarms immediately went off in my head. But Commissioners Jim Wansacz and Corey O’Brien hit the snooze buttons on their brains.

When that happens, taxpayers pay. As if a 38 percent county tax increase isn’t bad enough, legal fees alone if this issue goes to court could break the public bank. If the county loses, which ACLU super lawyer Mary Catherine Roper is convinced they will, yet more public funds will be squandered by this new and vapid duo that promises to lead us to prosperity.

The matter at hand is relatively simple: A young local atheist who in the past raised hell about Christmas displays on government property has asked to pay for a bus ad that simply says “atheism” and provides a telephone number and website address for people who might want to make contact.

The COLTS board, however, set a policy in June that gives them the power to decide content in messages. Such content cannot provoke a public forum or discussion, particularly about matters of controversy, according to Gretchen Wintermantel, the COLTS spokeswoman with whom I spoke yesterday.

So COLTS rejected the young atheist’s bus ad.

Board members set the policy and the COLTS managers make the decision, Wintermantel said.

By the end of yesterday’s show, she had not responded to my email asking the names of the authority public servants who make these arbitrary and highly subjective political decisions. These decisions are, indeed, political, as are any and all decisions made by any and all government authorities that receive any and all funding from federal, state and county coffers – as does COLTS.

I asked spokeswoman Wintermantel if I could pay for a bus ad that displays my face and the name of my radio station. She said I could, even though I am more controversial than anybody in local media or politics, for that matter.

But she said COLTS would draw the free speech line if I expressed an opinion in the ad such as “I like guns” (which, of course I would never say, instead preferring something like “Impeach O’Brien and Wansacz.”

That’s where government censorship comes into play. That’s where the bills start to mount as visions of punitive damages dance in my head. That’s where First Amendment infringement rears its ugly head.

Witermantel said that she and one of two COLTS lawyers – more government political appointments, of course, who are called solicitors in the world of local government - put the policy together. When she reminded me that she once worked in journalism I fought the impulse to remind her that she must have forgotten everything she should have learned in the process.

I take my First Amendment rights as seriously as anybody. As a veteran journalist who once got arrested for my service to the First Amendment, a Lackawanna County taxpayer and good government advocate, I also take seriously bureaucratic ignorance that risks public money we don’t have to begin with.

Wansacz and O’Brien posture and preen and essentially do nothing to protect taxpayers or good government from abuse and waste. Neither commissioner has commented public on this dangerous hazard for county taxpayers. Expect more of the same.

So while the atheists and the ACLU decide how to play this one – after the ACLU won large legal fees in a recent similar case in Alleghany County – COLTS has another problem.

The vice president of the COLTS drivers’ union called “Corbett” yesterday to announce the COLTS management decision to order a driver to remove what the union official called a “public relations” message from the top front of his bus.

The message reads in lights, “God Bless America.”

The VP said he could not comment on the hypothetical of a driver posting a PR message that read, “Allahu Akbar,” or “God is the greatest” to those of the Muslim faith. But the union officials said he was concerned that the drive’s free speech might also be undermined by the forced removal of this patriotic and religious motto that the driver takes to heart.

Oh, we definitely got trouble, right here in the Electric City.

Like prophet Ken Kesey said, “Either you’re on the bus or you’re off the bus.”

Local blogger Tom Borthwick weighs in on "Atheists." bus ad controversy

Profile Picture

Writing for NEPartisan.com, local blogger Tom Borthwick weighed in on the "Atheists." bus ad controversy today showing support. Read the post here.

NEPArtisan is dedicated to providing insight, commentary, and news important to the Northeastern Pennsylvania community.

Administrators and Editors

Tom Borthwick graduated from Marywood University in 2004 with a BA in English. He holds both an MA and MFA in Creative Writing from Wilkes University, obtained in 2008 and 2009 respectively. Also, he likes talking politics.



Local news video and article: Advertising Controversy Surrounding COLTS buses (WBRE)

Watch the video here (don't click the picture).

Another local news station, WBRE, released a video concerning the NEPA Freethought Society's really, really, really inoffensive "Atheists." bus campaign that was refused because it would spark public debate. As I make very clear in the video, we're not giving up.

Local news video and article: "No God No ad?" (WNEP)


Watch the video and read the article here. (Don't click the picture.)

WNEP TV 16 recently covered the controversy surrounding the NEPA Freethought Society's really, really, really inoffensive "Atheist." bus ad which was rejected by COLTS -- an entity which receives county, state, and federal funding -- and has previously had "Consider adoption...it works!" ads on their buses.


I don't, though, know what WNEP is talking about when they say that I wrote on my website that this ad would cause public debate. Regardless, whether or not the ad would cause public debate is not a sufficient reason to deny the really, really, really inoffensive bus ad.

Electric City Best of 2011 - Vote for Me!

Once again, Electric City is having a "Best of" readers' poll. Readers select their favorites of 2011 in categories such as favorite restaurants, bars, politicians, and so much more.

In order to vote, you have to sign up for an account (this takes about two minutes) and then cast your vote in various categories - not all categories need to be selected, but there may be a minimum. Worry not, though, because there are survey questions at the end that will help you work toward a minimum if you do not care to vote for many categories.

I would like you to vote (click here to do so) for 'Justin Vacula' in the categories of 'Best Local Blogger' and 'Best Local Community Activist.' ...and if you would like to, also cast a vote for me in the 'Best Local Celebrity' category. Local author Kenny Luck is also running for 'Best Local Author,' so please cast a vote for him!



As far as blogging is concerned, I publish various blog posts on a regular basis discussing all sorts of topics relating to religion, philosophy, science, skepticism, and much more. I release quality content, have a decent sized viewership, and am now writing for American Atheists' "No God Blog." View my content here.

As far as community activism is concerned, I'm the co-organizer of the NEPA Freethought Society -- a secular discussion and activist group which serves as a watchdog for church/state violations -- and was successful in 2009 in removing the religious display at the Luzerne County Courthouse. We're also currently tackling a problem of discrimination at the Luzerne County Prison and have recently issued a debate challenge to Northeastern Pennsylvania. The challenge was published in the Citizen's Voice (in addition to a follow-up letter), has been sent to the Diocese of Scranton, and we've unfortunately largely heard radio silence.

As far as local celebrity is concerned, I certainly not in Justin Bieber territory, but I am fairly well-known in Northeastern Pennsylvania mainly because of my activism and writing. I've been pictured and interviewed in local newspapers, have appeared on various podcasts and radio shows, etc.

Voting closes on November 23, 2011 at 11:59PM.


Justin Vacula, author and owner of justinvacula.com -- a blog about atheism, theism, philosophy, and much more -- is an active outspoken atheist in Northeastern Pennsylvania who is the co-organizer, spokesperson, and board member of the Northeastern Pennsylvania Freethought Society, a secular discussion and activist group of non-theists. Justin received a large amount of media attention in his 2009 church/state battle in Northeastern Pennsylvania and graduated from King's College in Pennsylvania with degrees in Philosophy and Psychology in addition to receiving a distinguished award in Philosophy and a minor in Professional Writing. He regularly publishes articles for Examiner.com as the 'Scranton Atheism Examiner' and writes for American Atheists' "No God Blog."

Atheists to speak at 9/11 remembrance event in Harrisburg

I published an article on Examiner.com titled "Atheists to speak at 9/11 remembrance event in Harrisburg." This event, if you can attend, will start at 8:30 a.m. on 9/11/11. Some of the speakers are David Silverman (American Atheists' president), Jason Torpy (president of the Military Association of Atheists and Freethinkers), and myself [I won't be able to attend, but my speech will be delivered.] More info is in the article.

Please view my other content on Examiner.com and subscribe to my page!

Voris' Wilkes-Barre Speech



Michael Voris has uploaded his recent speech in Wilkes-Barre to his RealCatholicTV channel on Youtube. I sat in the front row, appeared in various stills throughout the video, and led applause at various moments. I had a great time and got a picture with Michael Voris after the speech.


Keep an Open Mind When Discussing God (4/21 LTE)

Some theists "get it" and this letter writer, Jim Spok, really gets it. I wrote a letter to the editor recently arguing that quake victims need money, not prayers and a flurry of responses came in multiple new letters from theists who levied personal attacks, really bad arguments, and actually said that prayer is more important then money.

Today, we got something very different and very hopeful:

Some observations regarding Joseph Gregory’s letter to the editor, “Quake victims deserve God’s love, our prayers” (March 30).

I also consider myself a believer in God, but I am not so close-minded as to assume that Justin Vacula, whose previous letter Mr. Gregory criticizes, is being “irrational and without merit” merely because he draws a different conclusion than we do regarding the existence of God.

Having many friends, relatives and acquaintances who believe in a supreme being, and having some who do not, I could not be intellectually honest with them or myself unless we’re to declare that, based on the same or similar evidence, we can neither conclusively prove or disprove the existence of God.

After 12 years of Catholic school, taught by the good nuns of the Immaculate Heart of Mary, and four years of a Catholic college, with the Holy Cross Fathers, I have learned a thing or two about the basic principles of logic and philosophy. You do not call someone with a different opinion a “monkeyman” or “irrational” just because he has the temerity to challenge the beliefs you hold most dear.

Instead, I would recommend you attend a few meetings of the NEPA Freethought Society and engage in an open and respectful discussion with some of the people whose thoughts and ideas you seem to find so frightening.

An honest, decent person who draws the conclusion that there is no God will contribute more to the health and vitality of an open, free and democratic society than a religious fanatic who is sure that everyone who disagrees with him is wrong.

Skeptic's Guide to the Universe (Live) - I Ask a Question


From their website:
The Skeptics' Guide to the Universe is produced by SGU Productions, LLC - dedicated to promoting critical thinking, reason, and the public understanding of science through online and other media. The first episode of the SGU podcast went online on May 4th, 2005. It soon became a popular science/skeptical podcast, and remains one of the most popular science podcasts on iTunes.
The Skeptics' Guide to the Universe is a very fun, entertaining, and thought-provoking podcast. At NECSS, I was able to listen to this podcast live and ask a question to the panel!

I asked a question regarding the ethical responsibilities of skeptics at 1:10:00 in this podcast.

Letter Writers Continue to Miss My Point and Strawman


The responses to my letter to the editor of the Times Leader regarding the problem of evil and the Japanese earthquake continue to roll in...and the responders continue to miss my point and strawman. This letter writer has questions, so I have answers.

Questions for writer who said belief ‘irrational’

In a recent letter, a spokesman for the NEPA Freethought Society said that belief in an omni-god is “irrational.” He apparently comes to this conclusion because the Earth doesn’t suit him.

His points are infused with implicit theology of his own that seems to say something like “if a God exists, he must create a perfect world where everyone must be happy.” His argument is not science versus theology. Christians know where they got their theology. Where does he get his? How does he justify his presumptions?

Similarly, his points are based on the idea of “bad design.” If bad design is a pointer to non-design, then one must justify what the original purpose of the proposed designer is! Justin Vacula, the spokesman, must justify his theological presuppositions.

There also is a problem of optimizing a design across multiple goals. For example, a laptop computer could be much more powerful if you didn’t care if it weighed 50 pounds. Earth is similar, in that there are tradeoffs. We get rain to grow our food, but we get floods. Earthquakes, caused by tectonic plate shifts, are part of the natural order that makes life on Earth possible. This is, in turn, caused by atomic reactions inside the Earth’s core. Without it, life on Earth would not be possible.

He also says that the universe is ultimately indifferent to human life. Vacula’s arguments neglect the cosmological fine-tuning argument and the anthropic principle. These show that Earth is exquisitely suited for human life.

Vacula is right about donating to charitable organizations such as the Red Cross. But, he gives us no ethical foundation by which he is informed to do one thing or the other. In the Bible’s book of Micah, Chapter 6, Verse 8, we are directed by the Lord’s requirement “to do justice and to love kindness, and to walk humbly with your God.”

The letter writer believes that I come to the conclusion that belief in God is irrational because the earth doesn't suit me, but that's far from the case and a gross mischaracterization of my argument. In my original letter, I argue that we should not expect natural disasters such as earthquakes if a God designed the universe, not that "I don't believe because I don't like the way the world is."

The author continues to strawman and state that I argue that God would create a perfect world, but this is not what I said at all. My argument is not a theological or scientific argument at all, so I fail to understand why the author is stating that my argument is theological. Believers state that God is all-loving and created humans that he cares for so much in his image, yet the earth doesn't seem designed for humans at all. Humans, rather than being created for the earth are the products of natural selection and have adapted to the environment.

The author states, "If bad design is a pointer to non-design, then one must justify what the original purpose of the proposed designer is!" The author again strawmans me and misses my point. I don't for a moment believe that there is a designer and don't say that there was bad design; I say that the current state of the universe is inconsistent with what one would expect if an omni-god created it. Christians typically believe that God is all-loving and that is what I am attacking. The intentions of said god do not matter for my argument, but the intentions must be consistent with all-loving because if they were not, this god's attributes/intentions would be contradictory.

The author talks about trade-offs and states that without certain natural calamities, life would not be possible. This is absurd because if God made the universe and he is all-powerful, he could have done whatever he wanted and made the universe in such a manner so that natural calamities aren't needed for "trade-offs." If God couldn't do this, he wouldn't be all-powerful. The author forms an analogy like this, "A laptop that weighs more might be more effective, but we trade weight, thus power, for compactness. This analogy fails because humans make laptops and are very limited in design. If God would perform action x and have plan y, he could do whatever he wants and not worry about trade-offs.

The author dismisses my argument that the universe is indifferent to human life and states that this is not the case because I neglect the cosmological fine-tuning argument and the anthropic principle. We tend to think that we're in quite a special place that is just suited for us because we have a mistaken view of probability, for one. Fine-tuning proponents state that the chances of the fundamental constants being what they are is very slim and ridiculously improbable, therefore God must have done it. Imagine, first, the vastness of the universe that we can't possibly comprehend. In such a wide universe, many stars exploded and many opportunities to form life occur, have occurred, and are occurring. We can't possibly quantify this, but it's certainly a large number because the universe is so vast. Eventually, we're going to have conditions for life present and over a very long time, life will thrive. We hit the cosmic lottery and are alive today because of this. Life is and was inevitable.

It also doesn't appear that the universe was made for us when only about 2% of what we observe is protons, neutrons, and electrons. It seems more plausible to think that if the universe were designed to support something, it would be dark matter and black holes. Douglas Adams told a clever story about a puddle that goes like this: Imagine if a puddle could think, it would surely say something like, "Hm. This gutter is such a great place for me to be in! It's so perfect! A designer must have put it here for me to live." This is the same case with humans and shows the profound absurdity.

"Imagine a puddle waking up one morning and thinking, 'This is an interesting world I find myself in, an interesting hole I find myself in, fits me rather neatly, doesn't it? In fact it fits me staggeringly well, must have been made to have me in it!' This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, it's still frantically hanging on to the notion that everything's going to be alright, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise. I think this may be something we need to be on the watch out for."

The fine-tuning argument fails. We're looking at the earth/the universe after an event (the big bang, the collapse of stars, etc) happened. There are certainly other configurations that would allow for life besides the ones that are here today...and they would be even better.

The fine-tuning argument just seems, in the end, that we're throwing our hands in the air and saying "Well, I think an improbable event happened, therefore God." Many improbable events happen every day such as you seeing a very specific chain of cars and respective licence plates as you drive to work, school, or somewhere else. All of the specific events that happened in your life yesterday were extremely improbable; imagine "resetting" that specific day after tracking what happened in each second of that day and then seeing those events happen again. The chances of this are extremely improbable, but this doesn't mean that we need God to explain your day because we can explain it through naturalistic means. For more on fine-tuning, visit this link!

It's quite easy to understand, without religion, why people should care for other human beings and donate to charity if we are able to do so. A sense of morality emerges for several reasons without supposing the supernatural. Here are two:

- When we look at other human beings we realize that their basic wants and needs are generally the same as ours, so we project our needs and wants onto them. We don't want to be deprived of our rights, so we don't deprive others of their rights. Sure, some people "cheat," harm others, and don't always act in a moral fashion, but this doesn't defeat this naturalistic explanation of morality.

- We gain a sense of morality through experience and socialization. We reflect on issues, watch how others act, and learn how to be agents compatible with society. We feel a sense of responsibility toward others and are concerned with our own reputations, so we act in a moral fashion.

"Quake Victims Deserve God's Love, Our Prayers" Times Leader 3/30 LTE




My recent Letter to the Editor regarding the problem of evil and the Japanese earthquake is getting lots of responses from Christians who are making my case look very good. Here's a response that was published today.

Someone writes,

I’m writing in response to a letter to the editor titled “Natural disasters require our help, not our prayers” (March 17), which was submitted by Justin Vacula, co-organizer and spokesman of the NEPA Freethought Society.

Vacula wrote: “The recent devastation in Japan has led many well-meaning believers in God to pray, but their prayers are futile, displaying an obvious contradiction in their supernaturalistic worldview.

“Theists believe that God created the universe and that everything happens according to his will.”

He further wrote, in part, “disasters of the world should lead us to the conclusion that belief in an omni-God is irrational.”

Mr. Vacula, by your words, you appear to be an atheist and/or New Ager and hold the belief that you are what I lovingly refer to as a “monkeyman,” evolved from your ancestral ape lineage. Your views on God and prayer are irrational and without merit. Ask the countless believers who have and do know the power of the living God, which contradict your unsubstantiated viewpoint. Why you had to publicly associate God and prayer with disasters and death, and then with the American Red Cross and donations, is beyond comprehension.

God did create the universe, and man was created in his image. Jesus is our salvation, for no man will come to the father but through him. God does not wantonly kill men. He is a loving God. Men kill men. Sin, irrational thinking and stupidity destroy men.

If a man builds a house on top of a volcano, would it not be logical and rational to believe that one day that house will be destroyed? Would it not be rational to believe that people will die? If men build nuclear power plants on or near volcanic fault lines, would it not be rational to believe one day catastrophic events will ensue?

And, yes, it is our moral obligation to try to help our fellow man in times of disaster or misfortune, but it doesn’t necessarily mean the help must come in the form of material things or money, as you suggest. Prayer is far more powerful and lasting.


I respond,

The reader who responded to my letter hasn't done much research at all because it's quite easy to come to the conclusion that I'm an atheist and not a new-ager. He offers no arguments, but rather just makes assertions and resorts to name calling such as "monkeyman," whatever that means. Of course I accept evolution. The scientific community has gathered the evidence and genetics, speciation, the fossil record, etc show that evolution happened.

The author makes a fallacious appeal to popularity when he says "ask the countless believers who know the power of the living God." Personal testimony in this case is worthless because naturalistic explanations can offer a better reason for this "power of prayer." Millions of people from different religions attest to their gods answering their prayers and they certainly all can't be right. I associate God with natural disasters and death because theists believe that he created the universe and everything happens according to his will. If this is the case, he's responsible for natural disasters and obviously did nothing to stop them if he does exist.

I want people to donate to relief efforts because this humanitarian aid is actually needed. The moral priorities of many religious people are greatly skewed, including this author's, who think that help need not be material and "prayer is far more powerful and lasting." The author says "men kill men," but he somehow neglects the presence of natural disasters. My arguments are not against moral evil, but rather natural evil. The author fails to respond to my natural evil arguments. In the Old Testament, God actually does kill a great number of men. Remember the Great Flood that wiped out almost all of humanity, for example?

The author tries to place the blame on humans who build homes near areas of potential disaster, but this still doesn't work because God set these conditions and presumably knew that these people would die, yet he didn't build the earth in a different manner. Also, it's not very obvious that people build their homes in areas of natural disaster. In any case, the argument is a non-sequitur and fails to answer my arguments. You can't possibly put the blame on humans for natural disasters. I rest my case. The mind of the religious can often be very harmful when people think that donating money to relief efforts is not a priority.

Upcoming Book Chapter in which I am Interviewed

Update:3/20/11
I'm going to be giving a speech/presentation regarding my chapter at the Wilkes/King's Barnes and Noble bookstore on the tentative date of April 8. I will give more details as that time approaches and I get the information.

In April of 2011, local author Kenny Luck is publishing a book about Northeastern Pennsylvania in which I am featured. I previously posted an audio interview in which the author interviewed me.

I am going to be accompanying author Kenny Luck when he goes on tour with his book and will be giving a presentation regarding my take on Northeastern Pennsylvania and the nativity controversy.

Here is the sample PDF of the chapter of the book in which I am featured that you can download (the link recently stopped working, so I had to reupload/change URL). Enjoy. I have permission from the author to upload/link this file. If you desire to share this, please link my blog post!

At the time of this posting, the book's manuscript gas been sent to the printing house to be published. When a pre-order site and new information is released, I will update.




Since 2008, Northeastern Pennsylvania has been the crossroads for presidential politics, the national media, and, above all: Fraud. Dominating the headlines are stories of greed and controversy; news reports that reveal the corrupt, the immoral, and the idiotic. With so much attention given to the region in recent years, it inevitably leads one to ask: Who and what defines us?

NEPATIZED! investigates the most recent scandals, controversies, and corruption in Northeastern Pennsylvania. With more than thirty interviews by local politicians, media figures, and activists, this book takes a critical look at some of the people and events that have redefined the region. Lou Barletta’s anti-minority rage; Bishop Martino’s divinely-inspired bigotry; and Steve Corbett’s cacophonous diatribes are all part of, what the author calls, “a spectacle of unequivocal idiocy.”

With wit and intellect, author Kenny Luck’s fact-filled expose, complimented by Ted Michalowski’s engaging illustrations, explores the region through the people who have helped to mold it: Lackawanna County Recorder of Deeds Evie Rafalko McNulty, former WILK host Kevin Lynn, Filmmaker Josh Fox (“Gas Land”), Political Scientist G. Terry Madonna, Union Leader Michael Milz, Blogger Dan Cheek, and King’s College student Justin Vacula tell the recent story of Northeastern Pennsylvania in their own words, their roles in shaping it, and their grievances against it.

Times Leader Letter to Editor 12/4/10

I submitted the following letter to the editor that was published [without my serial commas].


Reader believes Haiti needs money, not pews


A recent article, “Passing on spirit,” featured members of an area church shipping religious-themed items such as stained-glass windows, chandeliers, an organ and pews to a church in Haiti.

As the article mentions, members think this is a wonderful way to help Haitians. Youths said this action is a “good deed.” I disagree.

Haiti has been plagued with earthquakes, a great deal of civil and political unrest, poverty and a recent cholera outbreak. It is one of the worst places to live at the moment.

In times of great peril and the need for humanitarian efforts, religious items shouldn’t be a first concern or even a concern at all. If you’re going to help the Haitians, you should send monetary donations to the American Red Cross efforts in Haiti, Doctors Without Borders or another charitable organization.

Readers might think, “Well, what are you doing to help Haiti?” But if you do so, you’re missing my point and committing an ad hominem fallacy. My argument here is that this church community’s moral priorities are out of whack.

Instead of shipping these religious items, they should have sold the items and donated the money to charity. They could have even sent money to build a modest church (without stained glass and chandeliers) and given the rest to a charity to help Haitians.


Justin Vacula Co-organizer and spokesperson NEPA Freethought Society Wilkes-Barre


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For more detail on this story, please view my previous post.