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Showing posts with label NEPA Freethought Society. Show all posts
Showing posts with label NEPA Freethought Society. Show all posts

Podcast #17 - Interview with comedian Zachary Hammond


Episode 17 of the NEPA Freethought Society Podcast -- "Interview with comedian Zachary Hammond" -- is now available. Zach talks about offense, satire, comedy, and much more. Enjoy...and laugh.

Download or stream the podcast here. Listen to past episodes and share the podcast with friends.

Answering criticisms of "Women and Secular Community" discussion


Watch live streaming video from nepafreethought at livestream.com


Included in my previous blog post (and also embedded above) was a live discussion -- "Women and the Secular Community" -- I had with Karla Porter. As expected, and was welcomed, various criticisms and general questions followed this discussion. Some of these criticisms and questions were levied during and following the show (thanks to EllenBeth Wachs) while others were sent in e-mails.

Overall, I thought the discussion was very productive. Karla and I engaged various arguments in a very respectful fashion. The chat room -- including some people from the dreaded 'slimepit' -- was even a very respectful exchange throughout. Karla said she and I set the tone for respect in this discussion (read the chat log for yourself)...and that's what we got. We had callers who agreed with us. We had callers who disagreed. Everything went pretty well. ...and we only promoted two days in advance!

Here are some of the criticisms and questions and my short responses to them. Karla may also weigh in on this.


What was the purpose of the discussion?
There wasn't just one purpose for this discussion. In the event description, though, I noted, "Topics to be discussed are sexism, harassment at conferences, anti-harassment conference policies, harassment, tone, specific posts and comments by identified feminist bloggers, and much more." During the live show, Karla and I touched on these issues and many more. An open discussion -- rather than just one focus -- allowed for a general survey of issues.


There seemed to be an 'agenda' here...
Admittedly, there was much focus on blog posts and the blogosphere...and it's no secret that I am not a fan of Rebecca Watson -- who was mentioned in this discussion -- because she has a very dismissive tone, jumps to unfair conclusions about those who disagree with her, doesn't defend her reasoning when asked by those who disagree with her, and much more. It was also not a secret that I was in agreement with Paula Kirby's recent "Sisterhood of the Oppressed Letter." It was also not a secret that I am not fans of bloggers 'Lousy Canuck' and Stephanie Zvan. The blog posts, though, were good conversation starters and were helpful to address specific claims rather than general claims which some viewers might respond to with "well, that wasn't said." ...and the blog posts weren't the only things mentioned in the discussion (as they often served to be conversation starters). At many times in the discussion, too, as is usually the case when I am on with Rodney, I played 'devil's advocate' and asked Karla to respond to certain objections that are commonly voiced.


It seems like you attacked certain people...
I don't understand this evaluation. At 33:20 in the discussion, for example, I said that even those who say nasty things about certain feminist bloggers should not do so. As is a recurring theme on this blog, I say, "Attack ideas, not persons." Karla and I discussed specific posts by bloggers and explained why we disagree with the reasoning. We didn't engage in name-calling, personal attacks, etc. at any point. 


You seemed to be dismissive of Ophelia Benson's threat...
Indeed. I was dismissive because it overwhelmingly seemed to be, as Karla said, something that was way over the time, not serious, etc. I explained that it seemed that Ophelia acted in an inappropriate manner following what she considered a threat. A proper (or perhaps much better) response would have been to investigate the threat first to determine whether it was credible and then take action rather than backing out so soon. I think a main problem here, as may be the topic of a very good future blog post, is a sort of 'epistemological relativism' in which people believe that the target of a threat or an alleged threat has the 'final say' and that this person is justified no matter what the action because those on the outside 'don't know what it is like' as they are not the person. I don't think this attitude is appropriate. While some might 'not know what it is like,' it is possible for an outside observer to have a reasonable informed opinion about others' actions.


You were blaming victims...
Karla and I, at points, said things like 'people should be vigilant,' 'don't put yourself in a bad position,' and encouraged people to report assault/harassment. Karla even went so far to say (and I would agree with her) that if people fail to report, the harasser/assaulter gets a 'free pass' to do so in the future because they think they will get away with it. At 41:35, Karla said that people shouldn't be aggressive. At many times in the discussion, Karla also said that blaming the victim is not appropriate. I also agree with Karla that all people -- if they might feel that they will be in an unsafe situation -- to take precautions. We also reccomended proactive solutions such as going to places with friends, have a 'buddy system,' watching for your friends, getting out of a bad situation, etc.


If you have some criticisms or questions, please feel free to comment here. As was the 'policy' for the live discussion, everyone is invited to weigh in.

"Women and the Secular Community" Discussion Available


Watch live streaming video from nepafreethought at livestream.com

Karla Porter, who previously joined Rodney Collins and I for a discussion of religion and the workplace, joined me for a live episode of the NEPA Freethought Society Podcast via its Livestream channel concerning women and the secular community. We spoke of many different subjects under this topic: discussion of various issues in the atheist blogosphere (particularly Skepchick.org and Freethought Blogs), harassment at conventions, sexism, anti-harassment conference policies, 'conference culture,' alleged cyberstalking, and effective strategies to deter and respond to harassment. Also discussed was Paula Kirby's letter "The Sisterhood of the Oppressed."

Following discussion, various callers -- via Skype -- called in to make comments and ask questions.

---
Discussion:
0:00 to 49:40

Caller EllenBeth Wachs
Atheist Activist
Humanists of Florida Association
49:40

Caller Paul Loebe
Assistant Military director and Marine Liason for American Atheists
Contributor to blog "Rock Beyond Belief
58:40

Caller Ivana Westin
1:09:40

Discussion follows Ivanna with comments from chatroom
---

The chat log -- and a very respectful one at that -- is here.


My protest of "Stand Up for Religious Freedom" rally in Scranton, PA



Here I am at the "Stand Up for Religious Freedom" rally in Scranton, PA with my protest sign also promoting the NEPA Freethought Society's website. In this post, in a narrative fashion of sorts, I will provide some of my thoughts concerning the rally and recount some of my protesting experience. I can write for hours about the bad arguments (and responses to my arguments) posed to me, but I won't do this and instead focus on some tidbits of my experience. Aside from my thoughts, the end of this post includes local print media coverage of the event via reporter Rich Howells writing for Go Lackawanna in which I was interviewed.



This Friday, I woke early to create a sign inspired by the Freedom From Religion Foundation (FFRF) that I would bring with me to protest the "Stand Up for Religious Freedom" rally in Scranton, PA. For those of you who were unaware of the event in Scranton (which had also taken place concurrently with other rallies nationwide), the rally was essentially a religious-based objection to Obama's Affordable Care Act on the grounds, at least according to many of the ralliers, that the Affordable Care act would 'trample religious freedom' because people of certain religious persuasions [namely Christians who find contraceptives and abortions to be mortal sins or some other evil] would be forced to 'violate their consciences' whether this would be dealing with funding contraceptives and abortions or Christians being forced to provide contraceptives and abortions to patients. This reasoning and objection could be phrased in various ways, but I won't go into this here because I want to focus on my protesting experience while giving my accounting concerning my thoughts surrounding the rally.



One of the first (and biggest) signs/banners I saw at the rally, pictured above, was quite interesting as it seemed to be evident that -- and my thoughts would later be validated -- there would be a contingent of people under the wide and general umbrella of 'tea partiers.' ...which is quite interesting because this rally, at least as I understood it (and the website for the event said), was supposed to be a religious objection rather than a political objection or, even more broadly, a political rally. I suppose, though, that many individuals were attracted and it needed not be the case that individuals were 'on the same page.'



As I walked around the rally with my sign -- mainly before speakers came onstage -- I ended up having some very interesting discussions with people who approached me and initiated conversation. The man pictured above, for instance, yelled "Devil come out of you!" at me and was quite hostile. There was no discussion with him... Others, though, even they didn't appear to be too learned (based on their responses to my arguments and the arguments they posed to me), seemed to be actually interested in learning about me and having a discussion.


(this glorious document was handed to me at the rally)

When blogging, I tend to tackle more serious arguments for God's existence while also responding to counter-arguments theists give to, for instance, the problem of natural evil. Here, though, the arguments and counter-arguments weren't so serious at times. 'Free will defenses' of various forms, 'Jesus died for sins,' and 'man sinned so that is why natural disasters happen in this fallen world' -- just to recall some examples -- were offered as responses to the problem of natural evil. Pascal's Wager even reared its ugly head at points. A man, after discovering that I accept evolution following my rejection of his design arguments, asked me if I ever heard of "creation science" to which I replied with a swift "did you ever hear of methodological naturalism" (after explaining what that meant because he had no idea).



One woman, although this might not be the woman in the above picture, noted that my appearance at this rally was "offensive" and "disrespectful." I asked her why she believed this and didn't really get a response other than repeated assertions. I explained that I was the only person protesting at the rally, was civil, did not interrupt anything, was not yelling at people, and had discussions with those who approached me reinforcing the idea that my appearance -- although she might not like me being there -- is a reasonable dissent and a protected right. As Peter Boghossian might say, her offense meant nothing to me. I wasn't attacking people, mocking people, being rude, or anything like that... The specter of 'respecting beliefs' is not so uncommon.



As the rally went on and speakers came to the stage, I remained still holding my sign to the right of the stage while speakers spoke and people listened. Some people got 'excited' (for lack of a better term on my behalf) and appeared to get angry with my sole dissenting sign. A woman, for instance, defiantly went in front of me thus blocking my sign. I started audibly laughing and told the women, "We can do this all day. You won't tire me out." Following this and my going in front of her (perhaps making a conga line of sorts, if you will), some other people joined in attempting to block my sign.

One man, at a point, even threatened to call police on me while claiming that I required a permit to protest. Much to his surprise, it seems, I encouraged him to call the police...and he refrained from doing so. This might have been my favorite moment of the rally.



This 'blocking attempt' -- partially by the persons holding the 'appeal to heaven' banner -- was quite hilarious and counter-intuitive for multiple reasons. I find it quite desperate and perhaps cowardly that -- at a rally with about two-hundred people (many of them holding signs) -- my sign just couldn't be tolerated. I was not going around blocking signs that I was unhappy with [and to be fair I couldn't block them all although I wouldn't do that anyway], but rather tolerated them recognizing that people ought to have the right to express their ideas on signs and be free of people trying to squelch their messages. This drew a tremendous amount of attention to me, away from the speakers, and made the religious 'blockers' look very foolish as we played a ring-around-the-rosy game of moving around.

Finally, the organizer -- Mary Ann Haas -- stepped in to interrupt the nonsense and persuade the 'blockers' to cease their maneuvering around me. She said that I seem like a nice person who was very respectful and should be left alone instead of being [this is my term and perhaps a paraphrase] harassed. We spoke for some time and she seemed very agreeable as far as free speech and openness to ideas was concerned. I explained that I see encounters like this partially as learning experiences and encourage others to do the same. It is important to face objections to one's ideas, I explained, and learning can be had from that.

After the speakers concluded, various ralliers approached me saying -- in part -- some really nasty and bizarre things. One woman, for instance, explicitly told me that she can't wait until I burn in Hell following a "I'll pray for you." I asked her how an all-loving god could possibly send people to be tortured for all eternity and the usual responses of "It's your choice" and "It's your fault, not God's. God gives you the chance" followed. Some men told me that I should join the military and fight overseas to find out "what the flag really stands for" and "what it really means to stand up for rights." I responded in part saying that, while several atheists are in foxholes, the military is not for me. I can exercise my rights in other ways and, more specifically, better utilize my talents.

One man -- in what I call a constant dismissal of intelligence and education -- told me that I needed "a course in logic" following my reasons for not believing in any gods which he asked for (I responded with problem of natural evil, inductive argument for naturalism, and a more general explanation that the reasons believers have given me aren't sufficient for belief). I told him, "I actually have a degree in philosophy and have taken logic courses. I graduated from King's College, too." He said that King's isn't "really Catholic," infested with "liberal theology," and is heretical. I explained that I had religious classes, too, and had lengthy conversations with ministers and theologians on campus. He just kept attacking King's and the 'heretical persons' there. I suppose the more educated, then, are less qualified to defend the Catholic faith or otherwise that their arguments are worse than laypersons?



As you might expect, pseudoscience also was a large part of this rally. The above woman and others told me about how 'studies show' that 'the pill' is harmful to women, causes cancer (as seen on this sign), and many other wild tales. Never mind, of course, women who use contraceptives for 'non-sex reasons' and require them in order to deal with ovarian cists and other maladies.

I had a really fun time! My friendly approach seemed to really pay off as the organizer was concerned about my safety and discouraged people from giving me a hard time. We walked away after she gave me many hugs. Don't get me wrong, though, I was not pulling punches. I wore my American Atheists 2012 convention t-shirt, was very hard hitting with my arguments, stood against a crowd of two hundred, and obviously brought a sign that happened to offend people. I am really excited for a future event like this and will plan ahead so that others can accompany me.

Following the event, local newspaper Go Lackawanna covered the rally and included various comments I made to the on-scene reporter. Here is a selected portion of the article:
Justin Vacula, an atheist and co-organizer of the NEPA Freethought Society, was the lone counter-protester at the rally, holding his own sign that read “Put women’s rights over bishops’ wrongs.” 
“I want to see that religion doesn’t trump law. People want their religious beliefs to inform what the government has to do…The Constitution is explicitly godless. It’s a secular document. The government is anything but founded on religion. A lot of the founding fathers were deistic,” Vacula said. 
“They weren’t Christians, and they realized by leaving God out of the Constitution that we could have a secular government for everyone. These people are talking about religious freedom, but if they’re really for religious freedom, it wouldn’t be about their Christian beliefs…Health care is about patients, not the people who are providing it.”

NEPA Freethought Society Podcast #13 - Religion, Psychology, and the Secular Therapist Project with Dr. Darrel Ray

                                                                      (Dr. Darrel Ray)

From the podcast episode's page where you can find the episode itself and links mentioned in the show description:

Podcast Topic:
In this episode – largely a conversation between Dr. Ray and the podcast's host Justin Vacula -- Dr. Ray speaks about the secular therapist project and related topics such as the potential harm of inserting religion into a therapist/client relationship, the role of science-based/evidence-based information in therapy, problems secular persons face when seeking mental health professionals, and how religious therapists can strive to not include supernatural elements in therapy.

Cast:
Justin Vacula (Podcast Host, Co-Organizer, Spokesperson, and a Board Member)
Jason Gogola (Producer, Web Director, and a Board Member)

If you wish to ask a question or comment on this podcast please send your email to podcast@nepafreethought.org.

About Dr. Darrel Ray:

Dr. Darrel Ray is an organizational psychologist, writer, and speaker who is the founder of Recovering From Religion. His four books include two on organizational team issues (Teaming up: making the transition to a self-directed, team-based organization and The performance culture: maximizing the power of teams), The God Virus: How Religion Infects Our Lives and Culture, and Sex and God: How Religion Distorts Sexuality. Dr. Ray has been a student of religion most of his life and holds a MA degree in religion as well as a BA in Sociology/Anthropology and a doctorate in psychology

Mentioned in the Podcast:

Secular Therapist Project
Recovering from Religion
Sex & God: How Religion Distorts Sexuality

Music used in podcast:
Artist: of Montreal
Song: Gronlandic Edit
Lyrics highlighted:

I guess it would be nice to give my heart to a God
But which one, which one do I choose?
All the churches filled with losers, psycho or confused
I just want to hold the divine in mine.

Upcoming Podcast with Dr. Darrel Ray

From the news release on nepafreethought.org:


Upcoming Podcast with Dr. Darrel Ray

Psychologist Dr. Darrel Ray will be appearing on a special episode of the NEPA Freethought Society Podcast titled “Religion, Psychology, and the Secular Therapist Project with Dr. Darrel Ray” to be released this upcoming Wednesday evening, June 6.

In this episode – largely a conversation between Dr. Ray and the podcast's host Justin Vacula -- Dr. Ray spoke mainly about the secular therapist project and related topics such as the potential harm of inserting religion into a therapist/client relationship, the role of science-based/evidence-based information in therapy, problems secular persons face when seeking mental health professionals, and how religious therapists can strive to not include supernatural elements in therapy.

Dr. Darrel Ray is an organizational psychologist, writer, and speaker who is the founder of Recovering From Religion. His four books include two on organizational team issues (Teaming up: making the transition to a self-directed, team-based organization and The performance culture: maximizing the power of teams), The God Virus: How Religion Infects Our Lives and Culture, and Sex and God: How Religion Distorts Sexuality. Dr. Ray has been a student of religion most of his life and holds a MA degree in religion as well as a BA in Sociology/Anthropology and a doctorate in psychology.

The NEPA Freethought Society is a social, educational, activist, and philosophical coalition of non-believers in the Northeastern Pennsylvania region predicated on support and community.

The NEPA Freethought Society Podcast is available for free on the iTunes store and through an RSS feed. Listen to past episodes of the podcast on iTunes or nepafreethought.org. Support the podcast and the NEPA Freethought Society by clicking the support button at the top of our website and consider sharing the podcast with friends. Connect by following the podcast's Twitter feed and 'liking' the podcast's Facebook page. Questions and comments can be e-mailed to podcast@nepafreethought.org.

NEPA Freethought Society Podcast - Episode 11 - Interview with Ethereal Collapse


Ethereal Collapse on NEPA Freethought Society Podcast


Episode 11 of the NEPA Freethought Society Podcast is now available in either video or audio format!
Follow this link for the podcast through your method of choice.


Podcast Topic:
Joining us for this podcast -- hailing from Wilkes-Barre, PA -- are members of the melodic death metal band Ethereal Collapse. We discuss themes of philosophy which are present in their music and talk about the band in general.

Cast:
Justin Vacula (Podcast Host, Co-Organizer, Spokesperson, and a Board Member)
Rodney Collins (Founder, Organizer, and Board Chairman)
Jason Gogola (Producer, Web Director, and a Board Member)

If you wish to ask a question or comment on this podcast please send your email to podcast@nepafreethought.org

Ethereal Collapse members on this podcast:
Ryan Klubeck (Guitar, Vocals)
Ken Huber (Guitar)
Nick Durcik (Bass)
Matt Rodriguez (Drums)

Related Links:
Like them on Facebook.
Become a fan on ReverbNation.
View their videos on Youtube.

NEPA Freethought Society Podcast - Episode 10


Episode 10 of the NEPA Freethought Society Podcast -- Religion and the Workplace -- hosted by yours truly with the help of Rodney Collins -- founder and board chairman of the NEPA Freethought Society -- is now available! View the episode on the NEPA Freethought Society's website and feel free to listen to past episodes,

Our special guest for this episode is Karla Porter who, according to her website, "works with organizations that want to achieve employer of choice status, are interested in attracting candidates who will develop into employee brand advocates that drive growth and continued success, embrace diversity, desire a culture of innovation and excellence, want to enrich the community and reward superior performance with celebrity."

The NEPA Freethought Society Podcast is downloadable for free on the iTunes store, through the NEPA Freethought Society's website, and has an associated RSS feed. 'Like' the NEPA Freethought Society Podcast's page on Facebook, follow on Twitter at @NEPApodcast, and please share the podcast with friends. You may financially support the podcast by clicking the donate button on the top of the NEPA Freethought Society's website.


New video episodes of NEPA Freethought Society Podcast available!

Returning from a hiatus, the NEPA Freethought Society is providing new and old viewers alike with THREE new episodes! Watch below:

'Respecting beliefs' (and right to opinion and taking offense)
Watch live streaming video from nepafreethought at livestream.com


'Religion and the workplace' discussion with Karla Porter
Watch live streaming video from nepafreethought at livestream.com


Interview with melodic death metal band Ethereal Collapse
Watch live streaming video from nepafreethought at livestream.com


Recap, Design Change concerning "Atheists." bus advertisement

Above is an image of the newest design of the bus ad the NEPA Freethought Society wishes to advertise on County of Lackawanna Transit System (COLTS) buses in Scranton, PA.



This post contains a recap (see under Recap) of many events thus far pertaining to why COLTS denied a bus ad that prominently features the word "Atheists." Following the recap is an explanation (see under Design Change) for why the design of the ad changed and why American Atheists has been removed from the billboard.

Recap

As many know, the "Atheists." bus advertisement has previously been denied.

This ad -- with the intention of being a really, really, really inoffensive ad sparked by a post written by Richard Wade writing for Friendly Atheist and a collaboration between atheist activist Carl Silverman and myself -- was partially a response to the "God Bless America" messages that had appeared on COLTS' buses and a test, if you will, of COLTS' highly subjective advertising policy.

When talking to a reporter regarding the rejection of the "Atheists." ad, another solicitor from COLTS -- Joseph DeNaples -- referring to COLTS' advertising policy, says COLTS does not accept ads "that are objectionable, controversial or would generally be offensive to COLTS' ridership" as determined by the agency.

The same article with the previous comments from DeNaples said,
Mr. DeNaples said NEPA Freethought Society's ad was rejected on the basis of another, broader provision in the policy. "Finally, it is COLTS' desired intent not to allow its transit vehicles or property to become a public forum for dissemination, debate or discussion of public issues," the provision says. Based on Mr. Vacula's stated intention to "test" the advertising policy, along with other statements on his and the society's websites, COLTS concluded the purpose of this ad was to promote debate and turned it down, Mr. DeNaples said. "It's clear to us that his intent is to spur some type of debate about religious views or non-religious views, and it's not our position to advance or promote or prohibit it," he said.
Executive Director of COLTS, Bob Fiume, said, "It's the board's intent not to allow COLTS transit vehicles or property to be a forum for debate and that's what COLTS deemed these ads would be."

After I attended a board meeting in which I, during the 'public comment' section, expressed my disapproval of COLTS' rejection and pleaded that COLTS reconsider, COLTS solicitor Timothy Hinton made comments about the issue for a local newspaper article. The article explains, "COLTS solicitor Timothy Hinton reiterated the agency's position Tuesday, saying the ad proposed by the NEPA Freethought Society would violate an advertising policy adopted in June in which COLTS stated its intent not to allow its buses to become a forum for the dissemination or debate of public issues.

Design Change

I feel that the issue of the design change must be addressed because people will wonder why the design changed and would ask questions regarding the design change.

Following a convening of the NEPA Freethought Society's board of directors due to some differences with American Atheists -- particularly concerning the actions of American Atheists' Pennsylvania State Director Ernest Perce concerning the issue of the bus ad -- the NEPA Freethought Society will no longer be working with American Atheists regarding the issue of the "Atheists." ad and the County of Lackawanna Transit System.

While I have had some personal disagreements with Perce [quite recently], the reasons for the NEPA Freethought Society's schism with American Atheists regarding COLTS and the "Atheists." ad are largely based on the way Perce had been handling the issue in his capacity as the Pennsylvania State Director of American Atheists. I do not, though, wish to elaborate on these issues in this post. Please understand that. I do not wish to get into a he said/he said 'battle' of sorts with Perce concerning this issue and don't feel that this would be very constructive. Hopefully, Perce does not want to start that battle.

The NEPA Freethought Society had given an option for American Atheists to remain on the billboard, but we have not received a response. Considering the letter was sent via e-mail to David Silverman on Match 31 and the sole post regarding COLTS on the "No God Blog" has been removed, this appears to be a 'no.' Regardless, the NEPA Freethought Society's leadership team has decided -- after the letter was sent -- to remove American Atheists from the billboard.

The NEPA Freethought Society had sought legal representation from other sources following a letter I had sent to David Silverman informing him of the NEPA Freethought Society's decision to no longer work with American Atheists regarding COLTS and the "Atheists." advertisement. I have not heard back from Silverman following the letter and am assuming that he has read the letter considering that the "No God Blog" post concerning COLTS has been removed.

Additionally, the NEPA Freethought Society never had any sort of contract pertaining to working with American Atheists on this issue and no legal work had been performed. The NEPA Freethought Society had hoped to work with American Atheists on this issue, but, as I explained, differences have terminated that relationship. The NEPA Freethought Society -- and its sought legal representation -- will be continuing efforts to make this bus ad a reality.

Previous blog posts of mine mentioning American Atheists' suppport of the ad have been removed and pictures of the ad have been modified.

More announcements are to come.

NEPA Freethought Society members attend Reason Rally

(NEPA Freethought Society members at Reason Rally)
For more pictures, view this album.

I published an article for Examiner.com titled "NEPA Freethought Society members attend Reason Rally." Here is an excerpt from the article:

After months of planning, members of the NEPA Freethought Society -- a social, educational, activist, and philosophical group of non-believers comprised of atheists, agnostics, secular humanists, skeptics, etc. in Northeastern Pennsylvania -- attended the Reason Rally, an event billed as the largest gathering of the secular movement in world history, in Washington, D.C.

Web Director, Media Producer, and Board Member Jason Gogola -- who had driven the 15-passenger rental van taking members from Wilkes-Barre to Washington D.C. -- commenting on the event, said, “Overall, the event delivered as promised by instilling and emboldening a sense of energy and community in all that attended. I know I feel charged up and ready to take on our next big initiative. All of the speakers and guests were a tremendous motivation.”

Continue reading....