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Showing posts with label harmful religion. Show all posts
Showing posts with label harmful religion. Show all posts

My protest of "Stand Up for Religious Freedom" rally in Scranton, PA



Here I am at the "Stand Up for Religious Freedom" rally in Scranton, PA with my protest sign also promoting the NEPA Freethought Society's website. In this post, in a narrative fashion of sorts, I will provide some of my thoughts concerning the rally and recount some of my protesting experience. I can write for hours about the bad arguments (and responses to my arguments) posed to me, but I won't do this and instead focus on some tidbits of my experience. Aside from my thoughts, the end of this post includes local print media coverage of the event via reporter Rich Howells writing for Go Lackawanna in which I was interviewed.



This Friday, I woke early to create a sign inspired by the Freedom From Religion Foundation (FFRF) that I would bring with me to protest the "Stand Up for Religious Freedom" rally in Scranton, PA. For those of you who were unaware of the event in Scranton (which had also taken place concurrently with other rallies nationwide), the rally was essentially a religious-based objection to Obama's Affordable Care Act on the grounds, at least according to many of the ralliers, that the Affordable Care act would 'trample religious freedom' because people of certain religious persuasions [namely Christians who find contraceptives and abortions to be mortal sins or some other evil] would be forced to 'violate their consciences' whether this would be dealing with funding contraceptives and abortions or Christians being forced to provide contraceptives and abortions to patients. This reasoning and objection could be phrased in various ways, but I won't go into this here because I want to focus on my protesting experience while giving my accounting concerning my thoughts surrounding the rally.



One of the first (and biggest) signs/banners I saw at the rally, pictured above, was quite interesting as it seemed to be evident that -- and my thoughts would later be validated -- there would be a contingent of people under the wide and general umbrella of 'tea partiers.' ...which is quite interesting because this rally, at least as I understood it (and the website for the event said), was supposed to be a religious objection rather than a political objection or, even more broadly, a political rally. I suppose, though, that many individuals were attracted and it needed not be the case that individuals were 'on the same page.'



As I walked around the rally with my sign -- mainly before speakers came onstage -- I ended up having some very interesting discussions with people who approached me and initiated conversation. The man pictured above, for instance, yelled "Devil come out of you!" at me and was quite hostile. There was no discussion with him... Others, though, even they didn't appear to be too learned (based on their responses to my arguments and the arguments they posed to me), seemed to be actually interested in learning about me and having a discussion.


(this glorious document was handed to me at the rally)

When blogging, I tend to tackle more serious arguments for God's existence while also responding to counter-arguments theists give to, for instance, the problem of natural evil. Here, though, the arguments and counter-arguments weren't so serious at times. 'Free will defenses' of various forms, 'Jesus died for sins,' and 'man sinned so that is why natural disasters happen in this fallen world' -- just to recall some examples -- were offered as responses to the problem of natural evil. Pascal's Wager even reared its ugly head at points. A man, after discovering that I accept evolution following my rejection of his design arguments, asked me if I ever heard of "creation science" to which I replied with a swift "did you ever hear of methodological naturalism" (after explaining what that meant because he had no idea).



One woman, although this might not be the woman in the above picture, noted that my appearance at this rally was "offensive" and "disrespectful." I asked her why she believed this and didn't really get a response other than repeated assertions. I explained that I was the only person protesting at the rally, was civil, did not interrupt anything, was not yelling at people, and had discussions with those who approached me reinforcing the idea that my appearance -- although she might not like me being there -- is a reasonable dissent and a protected right. As Peter Boghossian might say, her offense meant nothing to me. I wasn't attacking people, mocking people, being rude, or anything like that... The specter of 'respecting beliefs' is not so uncommon.



As the rally went on and speakers came to the stage, I remained still holding my sign to the right of the stage while speakers spoke and people listened. Some people got 'excited' (for lack of a better term on my behalf) and appeared to get angry with my sole dissenting sign. A woman, for instance, defiantly went in front of me thus blocking my sign. I started audibly laughing and told the women, "We can do this all day. You won't tire me out." Following this and my going in front of her (perhaps making a conga line of sorts, if you will), some other people joined in attempting to block my sign.

One man, at a point, even threatened to call police on me while claiming that I required a permit to protest. Much to his surprise, it seems, I encouraged him to call the police...and he refrained from doing so. This might have been my favorite moment of the rally.



This 'blocking attempt' -- partially by the persons holding the 'appeal to heaven' banner -- was quite hilarious and counter-intuitive for multiple reasons. I find it quite desperate and perhaps cowardly that -- at a rally with about two-hundred people (many of them holding signs) -- my sign just couldn't be tolerated. I was not going around blocking signs that I was unhappy with [and to be fair I couldn't block them all although I wouldn't do that anyway], but rather tolerated them recognizing that people ought to have the right to express their ideas on signs and be free of people trying to squelch their messages. This drew a tremendous amount of attention to me, away from the speakers, and made the religious 'blockers' look very foolish as we played a ring-around-the-rosy game of moving around.

Finally, the organizer -- Mary Ann Haas -- stepped in to interrupt the nonsense and persuade the 'blockers' to cease their maneuvering around me. She said that I seem like a nice person who was very respectful and should be left alone instead of being [this is my term and perhaps a paraphrase] harassed. We spoke for some time and she seemed very agreeable as far as free speech and openness to ideas was concerned. I explained that I see encounters like this partially as learning experiences and encourage others to do the same. It is important to face objections to one's ideas, I explained, and learning can be had from that.

After the speakers concluded, various ralliers approached me saying -- in part -- some really nasty and bizarre things. One woman, for instance, explicitly told me that she can't wait until I burn in Hell following a "I'll pray for you." I asked her how an all-loving god could possibly send people to be tortured for all eternity and the usual responses of "It's your choice" and "It's your fault, not God's. God gives you the chance" followed. Some men told me that I should join the military and fight overseas to find out "what the flag really stands for" and "what it really means to stand up for rights." I responded in part saying that, while several atheists are in foxholes, the military is not for me. I can exercise my rights in other ways and, more specifically, better utilize my talents.

One man -- in what I call a constant dismissal of intelligence and education -- told me that I needed "a course in logic" following my reasons for not believing in any gods which he asked for (I responded with problem of natural evil, inductive argument for naturalism, and a more general explanation that the reasons believers have given me aren't sufficient for belief). I told him, "I actually have a degree in philosophy and have taken logic courses. I graduated from King's College, too." He said that King's isn't "really Catholic," infested with "liberal theology," and is heretical. I explained that I had religious classes, too, and had lengthy conversations with ministers and theologians on campus. He just kept attacking King's and the 'heretical persons' there. I suppose the more educated, then, are less qualified to defend the Catholic faith or otherwise that their arguments are worse than laypersons?



As you might expect, pseudoscience also was a large part of this rally. The above woman and others told me about how 'studies show' that 'the pill' is harmful to women, causes cancer (as seen on this sign), and many other wild tales. Never mind, of course, women who use contraceptives for 'non-sex reasons' and require them in order to deal with ovarian cists and other maladies.

I had a really fun time! My friendly approach seemed to really pay off as the organizer was concerned about my safety and discouraged people from giving me a hard time. We walked away after she gave me many hugs. Don't get me wrong, though, I was not pulling punches. I wore my American Atheists 2012 convention t-shirt, was very hard hitting with my arguments, stood against a crowd of two hundred, and obviously brought a sign that happened to offend people. I am really excited for a future event like this and will plan ahead so that others can accompany me.

Following the event, local newspaper Go Lackawanna covered the rally and included various comments I made to the on-scene reporter. Here is a selected portion of the article:
Justin Vacula, an atheist and co-organizer of the NEPA Freethought Society, was the lone counter-protester at the rally, holding his own sign that read “Put women’s rights over bishops’ wrongs.” 
“I want to see that religion doesn’t trump law. People want their religious beliefs to inform what the government has to do…The Constitution is explicitly godless. It’s a secular document. The government is anything but founded on religion. A lot of the founding fathers were deistic,” Vacula said. 
“They weren’t Christians, and they realized by leaving God out of the Constitution that we could have a secular government for everyone. These people are talking about religious freedom, but if they’re really for religious freedom, it wouldn’t be about their Christian beliefs…Health care is about patients, not the people who are providing it.”

NEPA Freethought Society Podcast #13 - Religion, Psychology, and the Secular Therapist Project with Dr. Darrel Ray

                                                                      (Dr. Darrel Ray)

From the podcast episode's page where you can find the episode itself and links mentioned in the show description:

Podcast Topic:
In this episode – largely a conversation between Dr. Ray and the podcast's host Justin Vacula -- Dr. Ray speaks about the secular therapist project and related topics such as the potential harm of inserting religion into a therapist/client relationship, the role of science-based/evidence-based information in therapy, problems secular persons face when seeking mental health professionals, and how religious therapists can strive to not include supernatural elements in therapy.

Cast:
Justin Vacula (Podcast Host, Co-Organizer, Spokesperson, and a Board Member)
Jason Gogola (Producer, Web Director, and a Board Member)

If you wish to ask a question or comment on this podcast please send your email to podcast@nepafreethought.org.

About Dr. Darrel Ray:

Dr. Darrel Ray is an organizational psychologist, writer, and speaker who is the founder of Recovering From Religion. His four books include two on organizational team issues (Teaming up: making the transition to a self-directed, team-based organization and The performance culture: maximizing the power of teams), The God Virus: How Religion Infects Our Lives and Culture, and Sex and God: How Religion Distorts Sexuality. Dr. Ray has been a student of religion most of his life and holds a MA degree in religion as well as a BA in Sociology/Anthropology and a doctorate in psychology

Mentioned in the Podcast:

Secular Therapist Project
Recovering from Religion
Sex & God: How Religion Distorts Sexuality

Music used in podcast:
Artist: of Montreal
Song: Gronlandic Edit
Lyrics highlighted:

I guess it would be nice to give my heart to a God
But which one, which one do I choose?
All the churches filled with losers, psycho or confused
I just want to hold the divine in mine.

Atheists with 'atheists in foxholes' banner again booed in Memorial Day parade


                                                             Photo Credit: Carl Silverman

I published a new Examiner.com article titled "Atheists with 'atheists in foxholes' banner again booed in Memorial Day parade." Within the article are linked videos of people booing the marching atheist troupe.

Here is the first paragraph of the article:
Members of Pennsylvania Nonbelievers – a 501(c)3 non-profit educational organization devoted to delivering information for rational and critical thinking comprised of atheists, agnostics, unbelievers, secularists, and humanists – recently marched in Annville, Pennsylvania's 22nd annual Memorial Day parade holding a banner reading, in part, “Remembering all who bravely served, including atheists in foxholes.” While some onlookers of the parade were visibly indifferent or even supportive, some responded to the presence of Pennsylvania Nonbelievers members and their marching troupe with audible booing and unsupportive hand gestures.
For the rest of the article and the videos, read the article in its entirety on Examiner.com.

The failure of the Christian response to the death of Tyler Winstead

In a previous post, I analyzed and aggregated many of the comments some Christians in my community were voicing in response to the shooting death of a 14-year-old boy named Tyler Winstead. In particular (and as expected for better or for worse), Rev. Michael Brewster of Mount Zion Baptist Church received a great deal of coverage in the media and had a really good opportunity to offer some solutions to respond to violence in Northeastern Pennsylvania...but he blew it. Instead of offering some real-world solutions or attempts to ebb violence, Brewster used the opportunity to preach empty words and grandstand for his faith; Brewster noted that he would employ "the weapon of unconditional and radical love for humanity. Brewster also said that Tyler "is in the best hands he ever will be" and that God and Tyler's family have forgiven the person who was responsible for Tyler's death.


Before authoring my previous post -- and even commenting on the issue -- I considered whether I should comment and whether this is, as many say, 'a battle worth fighting.' Should atheists just 'leave the situation alone' and not respond to the often wild claims that theists are making that do absolutely nothing to rectify a situation? In this case, comments are not only of a grieving nature, but rather are -- at least in Rev. Brewster's case -- intended to actually do something to combat violence. When the solutions that are offered are vapid and do nothing, I feel some sort of responsibility to challenge the solutions and hold preachers -- who often never get challenged -- accountable.

It is quite clear that Rev. Brewster's solution of appealing to God has failed and is continuing to fail. When I was an active churchgoer and committed theist, I recall the daily 'prayers of the faithful' in which the persons speaking and presiding over the mass would petition God for changes in the world ending with "Lord, hear our prayers." On some occasions, I was even the person who had read these petitions from the podium. With all of the prayer going on -- and the parishioners who honestly believe that God intervenes in human affairs -- one would expect to see quite a different world than the one we see now...but we simply don't.

As Prince Prospero in the movie The Masque of the Red Death notes, "Famine, pestilence, war, disease, and death" 'rule this world.' If we can, instead of petitioning to a God and believing that our prayers are actually doing something, realize that earthly problems will only be solved by earthly beings, I would wager that much more would be accomplished and much less time would be wasted by those who falsely believe that their prayers are doing something to remedy a situation.

Religious persons and atheists often, for various reasons, ask, "What's the harm?" when considering prayer and pleas to God. This is it. People are led to believe that their words are doing something to change this world and that so-called 'holy men' who allegedly are called by and communicate with God are the beacons of hope that are needed to solve problems. 'Holy men' and parishioners can solve problems, but this won't be accomplished by kneeling and closing eyes. We need to open our eyes to the world around us and accept reality for what it is.

While it is certainly the case that some theists out there do not believe that their prayers will be answered by God and only believe that prayer is a meditation or reflection of sorts, we can't deny that many theists literally believe that their petitions can be answered by God and that their prayers are actually doing something to fix problems here on earth.

Many parishioners and pastors, sadly enough, are "Living a Lie" as the Epica song suggests with its very powerful chorus:

Hope is a desert running dry
Deep inside
You refuse to face the facts
But pray for life
Find salvation in distress
We will wait
For the day you break out and reawake

The vapid Christian response to the death of Tyler Winstead

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For those who are not from Northeastern Pennsylvania -- or otherwise do not know -- a 14-year-old boy named Tyler Winstead was recently shot and killed while walking home from playing basketball at a Christian Youth Center by an assailant who is still at large and unknown. Local media has described Winstead as a "well-behaved church-going honors student" and noted that he was killed right outside of Mount Zion Baptist Church where he and his family attended. Tyler even sung in the church choir. As might be expected, many Christians -- including members of Tyler Winstead's family -- have commented on the death.

As an atheist and a theological non-cognitivist (one who believes god-language is empty in content), it should be quite obvious that I don't believe talking about God or appealing to any god is going to actually do anything about the recent shooting death besides offer false hope. In this case, it seems that the appeals to God -- as you'll see in this post -- actually hurt the situation and make people believe that something is being done to rightly address the shooting death...which is one of the main reasons why I am authoring this post.

Some atheists may object to me even writing this post or commenting on the issue (and some have) because of various reasons: they may want me to 'leave the family alone,' may believe that religious appeals are persons' only coping mechanisms, may believe that is is improper to criticize Christian beliefs considering the recent death, etc. I don't think these objections are sufficient especially considering people -- even those outside of Winstead's family -- honestly believe that their 'Christian solutions' will properly address the recent death...and they're willing to go on the record with their comments.

One of the first comments that was made 'on the record' regarding Tyler Winstead's death was from Tyler's grandfather, Willie Golden, who said,


We believe in God and his master plan - whether we understand it or not.

This comment is quite interesting concerning the implications that this statement makes which are as follows:
  • God -- an all-loving, all-powerful, and all-knowing being -- includes the shooting death of a 14-year-old boy in his 'master plan.'
  • Since God is all-loving, all-powerful, and all-knowing, his 'master plan' should be lauded because only all-good consequences can flow from an all-loving being. (Many Christians, from my experience, have argued or asserted that all judgments or actions stemming from God must accord with his all-loving character)
  • Since Tyler Winstead was killed as part of God's plan (and God is all-loving), this is actually -- as much as our moral intuitions may contend -- a good thing. [I'll get more into this later considering a pastor actually states that Tyler "is in the best hands he ever will be.]
I can't possibly believe in an all-loving, all-powerful, and all-knowing God who weaves -- as Golden says -- the shooting death of a 14-year-old boy into his 'master plan.' Instead of failing to understand the plan, we should instead assume the following: God's plan doesn't include the shooting death of a 14-year-old boy or God doesn't exist. How can one seriously contend that a shooting death of a 14-year-old boy coheres with the moral character of an all-loving, all-powerful, and all-knowing god?

Did God really send the shooter?

Other comments concerning 'God's plan' came from someone whom, incidentally, I had the pleasure of debating on a special episode of the NEPA Freethought Society Podcast. Rev. Marcelle Dotson, commenting on the death of Tyler Winstead, was quoted in an article saying,


I know the plans that I have for you, declares the Lord. They are plans for peace and not disaster.

I was quite confused by this comment, so I asked Rev. Dotson to clarify her statements. She said, on Facebook,

It's unfortunate that the Citizen's Voice did not include the comments that followed pertaining to that passage: That is is not God's plan that any life should be taken by another and that God intends a hopeful future for all. We are not to allow perpetrators of violent acts to hold us hostage and attempt to deny us a life of peace and justice.

Thankfully, Rev. Dotson doesn't believe that the shooting death of a 14-year-old boy is part of God's plan (although concerns of theological fatalism might force her to concede this, but that's a post for another day). This statement, though, seems problematic because Dotson contests that God intends a hopeful future for all. I cannot see how this is the case when God, whom many Christians believe created the universe, weaves natural disasters into the fabric of his design. I mentioned this in my debate with Rev. Dotson vis-a-vis the evidential problem of natural evil and Dotson's response seemed to appeal to the common 'you can't know the mind of God' defense that I believe dramatically fails.

Following Dotson's comments, Rev. Michael Brewster of Mount Zion Baptist Church -- who believes that atheists are adversaries of Christians who are trying to take away their power of prayer [listen to his sermon titled "Prayer: It's Importance in a Believer's Life" ...although it's no longer available (5/24/12)] -- had many words to say regarding the death of Tyler Winstead.

The Citizen's Voice article, "Church offers message of love in wake of teen's death," features many comments Rev. Brewster offered. The article begins, "...the community intends to fight back with a force far more potent than violence.


A large number of us have determined to engage with a fierce, and much more powerful weapon, the likes of which no evil has the power to withstand," Brewster said. "We'll employ the weapon of unconditional and radical love for humanity, and out right to live, and not only live, but our right to thrive in a community in peace, in this beautiful valley God has created, in this place we call our home. We intend to preserve it.

It's quite obvious that 'evil' has already had the power to withstand the supposed love and prayers Brewster and every member of his congregation have offered to God. God has, it seems, done absolutely nothing -- assuming he exists -- to prevent to death of Tyler Winstead. On some accounts, this death was even part of God's plan. The "powerful weapon" of "unconditional and radical love for humanity" in "this beautiful valley God has created" isn't going to stop the violence.

God, if he exists, despite all of the prayer and "unconditional and radical love for humanity" allowed Tyler Winstead to be killed at the age of 14. Free will, you say? Apparently, the 'free will' of the shooter was more important than Tyler's. Apparently, God's secret reason for allowing all of this famine, pestilence, slaughter, disease, and death outweighs every concern and desire humans have to be free from egregious suffering -- much of which has nothing to do with moral agents acting -- and we should just continue believing that an all-powerful, all-loving, all-knowing god exists despite the massive amount of evidence to the contrary.

Following the previous comments, Brewster said, of Tyler, during a moment of silence,


he is in the best hands he will ever be.

Apparently, on Brewster's account, Tyler is better off dead (and allegedly in the hands of God) than he is alive and in the hands of his loving family and friends. What 'message of love' is this?

To make matters even worse, Brewster says,


I want to say to those who are responsible for taking this precious life, I want you to know that despite what you've done, God has and always will love you. And he stands ready to forgive you, should you humble yourself and ask for his forgiveness. Furthermore, it is because of the message of Easter, which brings hope to all mankind, that the family, too, has chosen to love and to forgive you as well.

So, as we see, God loves and forgives people who kill 14-year-old children provided that they humble themselves and ask for forgiveness. What kind of morality and legitimate forgiveness is this? God, apparently, can forgive on the behalf of others (including the murdered victim) and a simple humbling and asking for forgiveness can make everything better. Additionally, the family, on Brewster's account, loves and forgives the shooter.

I don't know about you, reader, but I don't think I could possibly forgive a person who might happen to murder a 14-year-son of mine especially if I didn't even know the person, the person's motives, or other circumstances that were involved.

While Brewster and many others -- being persons of faith -- may appeal to their religious beliefs to cope with or otherwise address the death of Tyler Winstead, it's quite clear that appeals to religion and some other world aren't going to do anything in this situation. Instead of appealing to God or some other world, our concerns should remain in this one where only real solutions can be found. I don't have the answers, but it should be quite clear that Brewster's message of love -- as a response to the death of Tyler Winstead -- is a vapid one.

I receive intimidation from a COLTS bus driver



Daniel Wittenbreder, a person representing himself as a bus driver for the County of Lackawanna Transit System, is telling me to not to dare to show my face on his bus, calling me a "little punk," telling me that "I should be ashamed of myself, and calling me an "atheist puke." When I had asked him what he would do if I were to go on his bus, his response was "try it...." Later in the discussion, Daniel, responding to someone saying he'd join me on the bus, said, "...you will always be outnumbered, ALWAYS!!!" and "see ya on the road tomorrow."

Just when I had thought everything has settled down in recent days regarding the County of Lackawanna Transit System (COLTS) controversy concerning the refusal of the "Atheists." ad sponsored by the NEPA Freethought Society (and the associated removal...or perhaps not so much of the "God Bless America" message on the 'public relation signs'), I had realized that a person representing himself as a bus driver has been saying some nasty things about me (even on my own profile!) while representing himself as a bus driver for COLTS!


I had posted a video still of my recent interview on WBRE news and some comments by this person, "Daniel Wittenbreder," representing himself as a COLTS bus driver has some choice words to say about/to me (unedited),
DONT YOU EVER SHOW YOUR FACE ON MY BUS YOU LITTLE PUNK...DIDN'T MOMMY AND DADDY SHOW YOU ENOUGH LOVE GROWIN UP?? OR WERE YOU FORCED INTO RELIGION AND THIS IS YOUR PAY BACK??? YOU SIR , HAVE WAY TOO MUSH TIME ON YOUR HANDS... GET A LIFE!!! (emphasis mine)
After I had written, "Daniel, are you serious?", he had responded saying,
"So what's your problem is it "god" or "America"? Let me tell you without either one you sir would not be enjoying the freedoms you do today!!! You should be ashamed of yourself...but thats not for me to decide...as the lord jesus christ will take care of you!!!! Believe it!!! (emphasis mine)
I responded, "So, if I went on your bus at COLTS, would you refuse me?"

His response was,
try it... (emphasis mine)


On Daniel's profile, accompanied by a bus he presumably drives with "God Bless America" on the 'public relations sign,' Daniel writes,
Many men and women shed blood,sweat and even their lives so we can enjoy the freedoms we have in this great country....and I'll be damned if some atheist puke with an axe to grind is gonna tell me I can't be proud of my God and my country!!!! AMEN" (emphasis mine)
and

"My employer removed this option today due to some threats from a little punk....when will people stand up for what they believe!!!! Shame on you" (emphasis mine)

Returning to my Facebook profile photo,


Daniel said,
well, I see all your pals are chiming in here...so be it, but hear this....you will always be outnumbered....ALWAYS!!!! (emphasis mine)

Rhode Island radio show host attacks atheists, Jessica Ahlquist

I published an article for Examiner.com titled "Rhode Island radio show host attacks atheists, Jessica Ahlquist." View this article and more on my Examiner.com page and please subscribe for instant updates.

Tebow 3:16 - God Doesn’t Help Tebow Win


This post is from a guest contributer who wishes to remain anonymous.


This Tebow thing is really getting out of hand. I thought it might have ended when his winning streak ended and the Broncos lost to the Patriots, but in this weekend’s wild card game, it happened again. Tebow threw about a 10 yard pass through dropped coverage that was run 70 yards for a touchdown in the first play of overtime. This meant, given NFL rules, the Steelers wouldn’t even get a possession to try to answer, so the Broncos advanced into the playoffs…to play the Patriots, again.

As you probably know, Tebow is the starting quarterback for the Denver Broncos. They have had a 'string of luck' lately—quite a few comeback, fourth quarter, and overtime wins. Of course, in the NFL, unlikely and quirky wins happen all the time. And when they do, people are usally critical. When teams win by barely beating teams with comebacks after quarters of terrible play, most people aren’t keen on singing your praises. Things, though, are different with Tebow. Why? Because he’s Christian. I mean really REALLY Christian. He was home schooled, so he has really had his religious beliefs beaten into him. He hosts an evangelically motivated website, 'wrote' similarly motivated books and has helped with his father’s missionary work in the Philippines... to help circumcise impoverished children. He also appeared in a pro-life commercial during the 2011 Super Bowl. When Tebow played for the Florida Gators, he wrote Bible verse references in his eye paint. Eye paint messages are not allowed in the NFL, but as a Bronco, Tebow has been regularly seen bowing down in petitionary prayer during games’ crucial moments and in prayers of gratitude right after touchdowns, often pointing up to heaven as he stands up, mouthing the words “thank you.” (This is now known as “Tebowing.”) As a result, many are inclined—without hyperbole—to attribute Bronco winning streaks to divine intervention.

The notion that the Bronco wins are a result of divine intervention has received a lot of attention. Saturday Night Live made fun of the notion the night before the Broncos lost to the Patriots in the regular season. Conan O’Brien reenacted the overtime pass against the Stealers with his peanut players having the hand of Jesus come down and guide the football into the receiver’s hand. ()

But to many—in fact to most—it’s not a joke; people who think that God is involved in Tebow’s wins are not joking and really think God is helping Tebow win. If you have any Christian football fans as Facebook friends, you know what I am talking about. If you watch a game, you will see many signs around the stadium that say “we believe.” Although they may simply have 'faith in their team,' the message seems to be more specific. They believe that Tebow has bestowed God’s favor onto the Broncos and that it will take them to the Super Bowl. Colorado pastor Wayne Hanson -- who has some connections to Tebow’s family -- just came right out and said it, “It’s not luck. Luck isn’t winning 6 games in a row. It’s favor. God’s favor.” Countless media outlets have echoed these thoughts.

The most recent game added to the hype. According to an ABC affiliate, Tebow passed for 316 yards, averaged 31.6 yards per completion, and the ratings for the game peaked at 31.6 at the very moment that Tebow threw the game winning touchdown. A Bible verse that Tebow often painted in his eye black when he was a Gator was (you guessed it) John 3:16. It is often considered the quintessential evangelical Bible verse. This has many seriously wondering whether God had a hand in the game’s stats. Since the NFL bans messages painted in eye black, could God be sending his own message? If so, it worked. “John 3:16,” according to the article, was the number one Google search on Monday, getting more hits than it ever has.

But does Tebow really think that God has a hand in his wins? Many Tebow fans want to deny this and say that he’s just thanking God for his talents while he is “Tebowing,” but it is quite difficult to maintain such a position given the evidence that Tebow gives us. When you always bow down in prayer during crucial moments of the games, and then when things go right you stand up, point to the sky, and say “thank you,” what else could you be doing but asking God for help and then thanking him once you get it? Why would you be thanking God for the chance to play or for your talents, in the most vital moments of the game? Is Tebow ecstatically jumping up and down after beating the Steelers, and then bowing down, thinking to himself “I’m so glad I’m talented. Thank Jesus?” In answer to a question about the Broncos' overtime win over Chicago, Tebow said, "I believe in a big God and special things can happen." Tebow may even believe that a Super Bowl win is preordained by God. "It's not necessarily prophesying, but sometimes you can feel God has a big plan,” he said. Tebow thinks God has a hand in his wins.

Bill O’Reilly, in an interview back in June, asked Tebow, “Do you pray for victory?” Tebow replied,

You know, I think He honestly does care about how we play on the field, more than anything more than win or lose our hearts on the field. On the field I'm trying to play for the glory of God but then also I'm trying to give everything I have and win and compete. And so I think more than just winning or losing, I think He cares about where our hearts are when we're playing.

Well, at least God has his priorities in order. According to Tebow, God cares more about 'Tebow’s heart' when he is playing than whether he wins. But he clearly still cares whether he wins. It’s really hard to deny that Tebow indeed does think God has a hand in his victories.

Even if Tebow doesn’t believe, his teammates do—teammates like Wesley Woodyard. He recounted to Mark Kiszla at the Denver Post Tebow’s message to him.

Tebow came to me and said, 'Don't worry about a thing,' because God has spoken to him." After Woodyard ripped the ball from Chicago's Marion Barber’s hand to prevent him from winning the game, Woodyard believes too. "I gave him a big hug,” said Woodyard, “and told him thank you. God speaks to people to reach other people.

If you want to think that Tebow doesn’t believe that God has a hand in his wins, fine. I’ve said enough about that, but it’s undeniable that a number of people do believe. They think that God is altering the outcome of his games—right down to the number of yards he passes for, to make people Google John 3:16. It’s this issue I want to examine. Is it rational to believe that God intervenes in Tim Tebow’s football games?

The simple answer is a resounding no. In fact, such a belief is about as irrational as you can get. Let’s talk about those “316” stats first.

They are interesting, but not remarkable. From what I can tell, they are accurate. He did throw for 316 yards. But he also completed 10/21 passes. Divide 316 by 10, and you get 31.6. So it’s not really two different independent occurrences of “316” because one derives from the other. But, although the overnight household ratings for the game were 25.9/46, the game did peak at 31.6/46 from 8:00-8:15 PM, ET. Although, Tebow was making his pass around that time, I highly doubt that the ratings spike happened at the moment that Tebow made the pass, as was reported above. It was probably after, when the 'Twitterverse' lit up with 9000 tweets a second, and more people tuned in as a result.

Thinking the “316” coincidences entail divine intervention is thinking at its most uncritical. What are the odds that Tebow would pass for exactly 316? Not that great. Chances the ratings would peak at 31.6 on the same night? Even lower. But, given the number of games that Tebow has played, will play, and the number of stats that are kept in NFL games, it is a guarantee that eventually one of his stats would equal some number that people would find significant. Maybe he could complete 4/16 passes in homage to Philippians 4:16, another bible verse that Tebow has painted in his eye black. (I hadn’t heard anyone claiming 3:16 is his favorite verse until now.) And it wouldn’t be too hard to find another instance of those numbers hiding in the slew of stats for any given game.

The fallacy involved in this kind of thinking involves anomaly hunting and a selection bias—we look for something remarkable, remember what we found, and forget all the unremarkable things we passed over. Sure, 316 yards is interesting…but how many stats, over all the games, have been completely insignificant? We don’t remember those. Just like when a psychic medium gets something right, and we remember it—and we forget the twenty other things that she just said that have nothing to do with anything. Keep looking and eventually you’ll find what you want.

But something else is very wrong with the “316 yards—it’s a sign!” mentality. Think about what it really entails. To get Tebow to throw exactly 316 yards, God would have had to control every minute detail of the game. Anyone going anywhere they are not supposed to, catching a throw they are not supposed to catch, or where they are not supposed to catch it, would ruin it all. The idea that God reaches down from heaven to make sure that Tebow’s pass gets to the receiver to win the game is already ridiculous enough—so ridiculous that when Conan portrays it literally on his show, we laugh out loud. But to think that God is directing every little aspect of a football game to make sure that Tebow gets 316 yards in exactly 10 throws [so when it’s divided by 10 the numbers don’t change] is just so stupid.

Not to mention—is God making everyone turn their TV on so that he gets exactly the 31.6 rating that he wants? Whatever happened to free will?

Many religious people will argue that, indeed, God does control every aspect of the game—and that he did make you turn on your TV. Why? Because God controls everything. So the idea that God has a hand in Tebow’s wins, and the 316 stats, is not crazy at all. Instead, it simply follows logically from the fact that God exists, they suggest.

But this is a highly controversial and widely criticized view of God and his nature. The idea that God predestines everything that occurs (including who goes to heaven, and who goes to hell) was argued for by John Calvin. But the idea runs afoul of many bible verses, not to mention many Christian ideas—like the fact that we are morally responsible for what we do. If everything I do, I do merely because God preordained—predetermined—that I would do it, then how is anything I do my fault? I can’t do anything but what God ordained I would do and the reason I do it ultimately has nothing to do with me or my decisions. If God makes me do it, then I’m not morally responsible. We usually wouldn’t think that you are morally responsible if you had to do something because someone had a gun pointed at your head. How much more so if God is literally controlling you like a puppet?

This idea also runs afoul of a common Christian apologetic move. The problem of evil asks how God could exist when there is so much evil in the world. A common reply is that the evil in the world is not the work of God—it is our work. We cause evil by our own free choices. Not all evil is the result of our free choices—no one has ever caused a tornado. So this solution doesn’t completely answer the problem. But it can’t solve anything if all our actions are predetermined by God. We can’t cause any evil if God makes us do what we do—if he does all our causing for us. Certainly, you can’t shift any blame off of God, onto us, for the evil in the world, if God predetermines all of it to happen.

Now, of course, football players’ performances are most often morally neutral—they aren’t out there causing good or evil. But here’s the thing. Christians maintain that when God doesn’t intervene in our free will decisions to prevent evil, like 9/11, it’s because free will is important. It must be protected and preserved. What, then, are we to make of the suggestion that God interferes with the free will of football players to make sure that a particular team wins? We must think it is absurd. If preventing 9/11 is not more important than preserving free will, certainly a football win is not either—no, not even a Tebow win. Not even if the win is a means by which God draws attention to himself or a bible verse.

To make things worse, the kind of reasoning that people are employing to conclude that God is helping Tebow is the worst kind. In a nutshell, it is an appeal to ignorance. An appeal to ignorance occurs when one interjects a supernatural explanation for something that they can’t explain. This happens when people conclude that Criss Angel is magic because they can’t explain how he does his tricks. [Criss Angel is actually very honest about the fact that he is an illusionist, and has no supernatural powers—just like all magicians don’t.] But what’s more likely: no natural explanation or that you simply can’t think of one?

But it’s worse than that because the events for which people are invoking supernatural explanations don’t even need supernatural explanations. They are not miraculous; they are not violations of the natural order. If one of Tebow’s passes had disappeared in mid-air and then just appeared in the arms of a receiver in the end zone—then you might have something. But fourth quarter comebacks and overtime wins happen all the time—not to mention 316 yard stats. (Just Google it and see how many other 316 yard passing games you can find.)

Concluding that Tebow threw 316 yards because God made him is like concluding that prime empty spot in a parking lot is a result of divine intervention. Sure, it’s possible that God could have caused whoever parked there to cut their shopping trip to Wal-Mart short so they would leave and vacate a spot just when you needed it. But what’s more likely—divine intervention or the simple fact that someone with a good spot left Wal-Mart of their own accord around the time that you arrived? It is more likely that God intervened in the game to make sure that Tebow threw exactly 316 yards or that, just like hundreds of quarterbacks before him, Tebow simply threw for 316 yards?

The fact that people are really taking this seriously, I’m afraid, only reveals the childishness of religious thinking. Non-religious people are not drawing this conclusion. And, to be fair, not all religious people are either. (Rev. Alan Rundick denies it, but also thinks that Tebow denies it too. But there is a particular brand of religious person who takes this seriously and I think this demonstrates the kind of childish thinking that is involved in this kind of religion. Children think magicians are magic, adults know they are illusionists. Children are fascinated by history channel specials on Nostradamus, adults know that it’s all retrodiction. Children can be fascinated by the fact that Tebow threw for 316 yards, but adults should not.

But I also think this reveals the kind of god that these people worship. For the god that they revere, given the kind of things they think he does, it makes perfect sense to them that God would make Tebow throw for 316 yards. It also probably makes sense to them that God would free up a spot in the parking lot for them. Nietzsche spoke of such a god in his work, “The Antichrist.”

what shall we do when [believers]… use the finger of God to convert their miser ably commonplace and huggermugger existence into a miracle of grace, a providence and an experience of salvation? The most modest exercise of the intellect, not to say of decency, should certainly be enough to convince these interpreters of the perfect childishness and unworthiness of such a misuse of the divine digital dexterity. However small our piety, if we ever encountered a god who always cured us of a cold in the head at just the right time, or got us into our carriage at the very instant heavy rain began to fall, he would seem so absurd a god that he’d have to be abolished even if he existed. God as a domestic ser vant, as a letter carrier, as an almanac-manat bottom, he is a mere name for the stupidest sort of chance....

If he were writing today, Nietzsche would have also mentioned football games.

A god who simply stands in for explanations of chance occurrences—especially chance occurrences that are bound to happen eventually anyway—is a childish invention, unworthy of worship. Christians who invoke God to explain Tebow’s success, who think that God even cares about football games, much less intervenes in them, do themselves and their entire religion a disservice. They trivialize God, trivialize religious belief, and they revitalize Tebow’s success.


P.S. Some have suggested that Tebow, and those like him,don’t pray to win—they just pray for everyone in the game to be safe and injury-free. There are three things to say about this: (1) He’s not doing that when he is bowing down on the sideline as the kicker lines up for the winning field goal. (2) God’s doing a pretty crappy job of keeping everyone safe, given the rise of concussions in football and the average survival rate of NFL players. (3) Praying for everyone in the game to be safe makes just about as much sense as praying for a win. Players are injured by the actions of others players. To keep everyone safe, God would have to make all the players be just where he wanted them to be—in other words, we would have to interfere with their free will. And, as we discussed above, he doesn’t do that. Unless you are asking God to not snap the cables of the overhead camera and make it fall on someone for shits and giggles, praying for safety at a football game doesn’t make much sense.

LifeWay Christian Bookstores reneges on pledge to Susan G. Komen Foundation

I published a new article on Examiner.com titled "LifeWay Christian Bookstores reneges on pledge to Susan G. Komen Foundation." Read this article and more on my Examiner.com page and please subscribe for instant notifications of new articles.

NEPA Freethought Society Podcast: Episode 2

Podcast


Episode two of the NEPA Freethought Society Podcast is now online!


Podcast Topics:

The second episode of the NEPA Freethought Society Podcast will cover the discussion topic on religious faith and commentary on local news articles.

Cast:

  • Justin Vacula (Podcast Host, Co-Organizer, Spokesperson, and a Board Member
  • Rodney Collins (Founder, Organizer, and Chairman of the Board)
Producer: Jason

If you wish to ask a question or comment on this podcast please send your email to Justin Vacula at jvacula@nepafreethought.org

Books/Authors Mentioned:
News Stories/Articles:
Music Featured:

Presentation - 11/10/11 'The Luzerne County Holiday Display Incident




I was invited to speak at PA Nonbelievers' 11/10/11 meeting in Lemoyne, PA.

In my presentation, "The Luzerne County Holiday Display Incident," I discussed the church/state battle I was involved with in 2009, the importance of secular activism, my hate mail, and much more.

For those of you who are unfamiliar with the 'incident,' I filed a church/state complaint in 2009 regarding a religious holiday display at the Luzerne County, PA courthouse. I quickly became "the third most hated person in Luzerne County" (according to a local DJ), received a tremendous amount of hate mail from the community at large including persons whom I attended college and high school with, and ultimately was successful in upholding church/state separation.

Thanks so much to the receptive audience at to PA Nonbelievers for having me.

Video to come!

Wall of Shame: Family Members #2



My Aunt Lori is such a 'loving Christian' [and so is my Aunt Carolann] About a month or so after she added me as a friend on Facebook, she responded with vitriol (presumably because she read something I wrote) on my Facebook wall and in Facebook messages. She thinks that I am still a Catholic [Apparently giving up candy for Lent, going to church, being an alter boy, being confirmed, etc makes someone a Catholic forever. While some Catholics may think this, it's quite absurd because one can't be both a Catholic and an atheist (one who lacks belief in any gods], threatens me with Hell, am dishonest about my beliefs, is lying about what my family members are saying, is now calling family members to "talk to them about me," says that I will turn out to be a nothing [like my father, of course, because she also is bashing him for some reason and bringing him into this].

Some information is blotted out above. My aunt claimed that I was saying bad things about my mother and her boyfriend online (which led to my mother calling my phone to scream and cry in on a voicemail message). I later had to explain that I didn't say any of these things after some unneeded major drama. My aunt also claims that my "Aunt Dee" (I won't use her name here) is saying bad things about me which is false because I am on very good terms with "Aunt Dee."

It's obviously the case that not all religious people are like this, but I would find it extremely hard to believe that her religious ideas are not the cause of this nonsense (specially because she brings this into the discussion). The point of this post, really, is to show how harmful religious beliefs can be - to lead family members such as my Aunt Lori to send me nonsense and try to make my life worse.

Atheists need to come out if they can so that this nonsense is ebbed - help to end the marginalization, stigmatization, and invisibility of atheists. Theists, too, need to speak up in their own communities when they hear atheist-bashing language or other wild misconceptions.

I eventually blocked my aunt after she ceased to actually defend her beliefs and failed to respond to anything anyone was saying. Spew hate, talk nonsense...why not? I would think that she would follow 1 Peter 3:15 if she believes "the bible is from god above," but I suppose not.

Atheism, Dating, and an Evangelical Christian who tried to convert me


For the past two years as an atheist, I have realized that dating was quite a difficult affair, but even before being an atheist, I noted that it's quite difficult to have meaningful relationships with those who don't value learning, knowledge, and intellectual pursuits. Since I have become an atheist, I have learned so much and am quite a different person than I was when I was a theist. Now, for example, I listen to a large number of science podcasts, know logical fallacies like the back of my hand and notice them everywhere, question so many claims that I would have been content with in the past or otherwise would not have noticed, etc.

Unfortunately, many in my cohort (and not all, of course) in the local 'dating scene' are very much different than me and it's tough because I refuse to compromise and believe that I need a similar intellectual connection with a significant other in order to have a relationship. I don't think it is possible for me to have a relationship with a religious person who was very, very, very much different from me who may perhaps deny evolution, believe in a young universe, endorse a global flood, believe that atheists can't be moral, and believe that I am going to Hell among other things.

Contrary to what many might think, I am quite open and more than happy to date a religious individual as long as the person accepts who I am and is okay with the fact that I am one of the most (if not the most) prominent/active atheists in Northeastern Pennsylvania. Closed-minded fundamentalists, though, are simply not permissible.

It is an obvious fact of life that all sorts of people, even if they share very similar worldviews, will disagree on some issues. Many of my close friends, for example, share wildly different positions from mine ranging from endorsing libertarianism and supporting Ron Paul to believing that all abortions are murder or otherwise being almost completely opposed to abortion. I also have many theistic friends, of course. It is also the case that many theists comment on and view my news feed on Facebook. Blah, blah, blah. We can be friends and disagree about issues and said disagreement need not be construed as disrespect.

Anyway, I'm active on a certain dating site. I am not hiding anything on my profile about me being an atheist. I mention, among other things:

I'm a very scientifically-minded and logical person who is skeptical of all things paranormal and supernatural. I'm somewhat of a public figure in Luzerne County and some parts of Pennsylvania mainly because of my writing and my public stand for separation of church and state in December of 2009. I am the co-organizer of a local non-profit group of atheists, skeptics, humanists, etc called the NEPA Freethought Society. We are a social, educational, activist, and philosophical group that provides a community for non-theists and is a community watchdog group for church/state violations.

(my Examiner.com page, various interviews/podcasts I participated in, the book I was featured in, my Facebook page, etc)
Religious people are OK, but fundamentalists aren't. Atheists, agnostics, and Buddhists are preferred. You must be OK with the fact that I am a prominent and public atheist. I challenge and criticize religion on a daily basis. It's also literally my job. :)

In my over 900 survey questions I answered on the website, I publicly answer various questions relating to religion, science, etc that should easily identify me as a skeptic and atheist. There are clearly no secrets here.

Despite this, someone [I'm not going to say who], a few says ago, sent me a message with her cell phone number asking me to call so we can, the same day of the message, go for coffee or a local festival and said "Call me you seem AWESOME!" I was busy soon after I noticed this message because I was playing D&D with friends for my weekly game. I told her that I couldn't talk and was busy, but she called and sent multiple texts while I was gaming.

After the session, I spoke with her on the phone for a very extended period of time and talked about my general personality, announced that I was an atheist, talked about my local activism, my writing, etc. She told me that she was an open-minded person, likes that I question, said that she likes that I am a writer, thinks I am intelligent, and various other associated comments. She said she really wants to meet me (and sent me her phone number to do so), is really interested in me, is physically attracted, etc.

The only line mentioning anything relating to religion or any gods on her profile was "Christianity and not too serious about it," so I thought that there would be no problems. Hours after contacting, I authored a blog post regarding vegetarianism in which a lengthy part of the discussion is quite critical of arguments for God. I mention the Euthyphro Dilemma and call divine command theory failure among other things. She said she enjoyed the post and also viewed some of my other writing. Great.

Soon after, out of nowhere, she said she "believes what she believes" and believes in God and prays. I told her that I am okay with that as long as she is okay that I am an active atheist and as long as she was not a close-minded fundamentalist. She said that religion was not a big deal for her and she "doesn't live by the Bible." Ok, great.

After about six days of frequent communication via text messages, phone calls, picture sending, Facebook messages, Facebook chatting, etc the real 'fun' began when she send the following text messages to me (cleaned up for punctuation, grammar, and capitalization):

So I do not want to hurt your feelings, but I need to be honest. It is not going to work between you and I. I really am not very into you. I am a super-Christian and it is just making me furious talking to you. [...] I really hope you find the Lord one day. Take care and God bless you.
I had not thought you were this bad. I thought maybe I could help you. You are not going to Heaven. It is really sad. I feel so bad for you. Justin, I will continue to pray for you. I thought maybe I could spread the word to you. I guess not.

I responded asking what she means when she says I am "bad" and why I need "help" and noted that she's really not concerned about me [or my soul?] like she says she is because she really made no effort to try to convert me [and she did not unless trying to be in a relationship with me under false pretenses is an attempt at conversion] and said "Then I suppose you are not concerned even though you say you feel sorry for me." I also asked her why she would bother to do this, among other things.

After this, she sent me a text message saying that should word report me for "harassment by communications."

---

I have joked for quite a while that there is a 'theistic conspiracy' in which theists are trying to find me via dating sites and convert me, but this is obviously no longer a joke...because it happened. What sort of rational person honestly thinks that this is morally permissible behavior (to lie about wanting to be in a relationship with someone in order to secretly convert) and better yet, who thinks that this attempt would actually work?

I could never imagine myself concealing my identity or otherwise listing "atheism, but not serious about it" on my page, removing all references of my activism, blog, etc and messaging theists on dating sites who I actually was not interested in in order to convert them. That never even crossed my mind before this post because it is so profoundly ridiculous. This girl, though, thought that making no mention of her religion or beliefs in her profile besides "Christianity, but not serious about it" and then later revealing she was a "super Christian" who wanted to convert me was permissible (I presume) and a good plan.

This plan, though, has obviously utterly failed and this girl revealed that she was either really dumb, naive, or both. The breadth of my work, simply including my writing or a Google search, should reveal that I'm not 'lukewarm' or otherwise easily persuaded to change my positions regarding religion and gods. I'm not hiding anything! Of course, as my page's banner says, I'm willing to change any and all of my beliefs given good reasons, but this girl did not even try to change my beliefs (unless she thought that posing as a person who was really interested in me would make me change?).

If people want to convince me that I am wrong and their religious beliefs are correct and substantiated, posing as a Christian who isn't serious about Christianity is not the way to go...and it's actually a really terrible plan that won't work. I'm open (and love) to have the discussions, but this girl offered no real reasons to persuade me although her Bible, in 1 Peter 3:15 tells her to do so if asked.

One of the really funny and perhaps ironic things concerning this situation is that I really thought about publishing this post and whether or not it would be permissible to do so because most, if not all, of this communication I had with this woman was private and I did not want readers of my page trying to somehow find this person and harass her (even if she totally deserves it, as some would think and have said). Two wrongs, though, don't make a right. I don't want people reinforcing her ridiculous beliefs that she may have about atheists and it would be quite unfair and unethical for me to direct a 'personal army' against her. Of course, though, I am the one concerned about ethics, not her. I was also thinking of not even posting this, but as long as I didn't 'out her' or give [many] specifics, I find nothing wrong with this. This post can be very educational, entertaining, and show the folly of at least one theist.

Theists out there: just don't ever do this. It is a waste of your time, a waste of my time, and it seems to be utterly crazy. I am more than willing to date a theist as long as said theist isn't a fundamentalist and close-minded. I'm not going to take the attitude of "I can't date a theist" because of this experience. I'm not, of course, painting all theists with the same brush here. Might, though, it be the case that this is an example of harmful religion? I'll let you decide this. As always, feel free to comment but please, please, please don't engage in vigilantism of any sorts if you know who this woman is. Thanks!

...and for the record, I think this is even more odd than a semi-professional (?) wrestler challenging me to a wrestling match in order for me to find and pray to the god I don't believe in.